Study notes

2 Chronicles 36

Introducing 2 ChroniclesWho wrote it, when, why, and what to look for as you read

33:1–36:4 Section

2 Chronicles records a story about Manasseh that wasn’t included in 2 Kings. He made himself humble before God and prayed for God to help him. He did this after God brought judgement against him for his evil deeds. God allowed the Assyrian army to make Manasseh a prisoner in Babylon.

Manasseh turned away from his evil ways after God punished and corrected him. Because Manasseh repented, God allowed him to return to Jerusalem. When he once again ruled as king, he led the people to worship only God. He no longer did the evil things he had done before. Yet his son Amon followed the evil example Manasseh had set for many years. He didn’t follow Manasseh’s example of repenting and being humble.

Josiah was a king like David, Solomon and Hezekiah. He got rid of everything that was used to worship false gods. He did this in the southern kingdom. He also did it in the land that where the northern kingdom had been. Assyria controlled that land. But any Israelites who still lived there were allowed to worship the true God. So were the outsiders who lived there.

Josiah had the temple repaired. He made sure that the Book of the Law was read to the people. This was a copy of the Law of Moses. He learnt about the covenant curses while reading about the Mount Sinai covenant. He hoped to stop the covenant curses from coming. So while he was king, all 12 tribes of Israel obeyed God. Those in the southern kingdom and those left in the northern kingdom followed God faithfully.

When he was older, Josiah made a foolish decision to fight against Egypt’s army. This led to his death. It also led to Egypt taking control of the government of the southern kingdom. The king of Egypt chose their next king.

36:1–4

Jehoahaz, also known as Shallum (see Jeremiah 22:11), was not Josiah’s oldest son (1 Chronicles 3:15). The reason he was chosen as king is not explained. Pharaoh Neco quickly intervened, placing Jehoahaz’s older brother Eliakim in his place and renaming him Jehoiakim.

36:2

Jehoahaz ruled for three months in 609 BC.

36:5

  • Jehoiakim ruled from 609 to 598 BC.

  • he did evil: Jeremiah described his reign as focused on self-promotion and injustice (Jeremiah 22:13–17).

36:5–23 Section

The kings after Josiah didn’t follow his example of obeying God and worshipping him only. Jehoiakim and Jehoiachin didn’t repent or make themselves humble. They didn’t do that even when they were taken to Babylon as prisoners.

Zedekiah refused to listen to God’s messages from the prophet Jeremiah. God had been very patient with his people. He had shown mercy and pity over and over again. He had forgiven them every time they made themselves humble and prayed to him.

But they were committed to following evil practices and to worshipping false gods. They refused to live as a kingdom of priests and a holy nation. They refused to listen to the prophets that God sent to them. They refused to follow God’s example for being rulers of his land. They didn’t allow the land to rest during the sabbath years. God’s instructions about the land resting were recorded in Leviticus 25:1–12.

So God no longer stopped the covenant curses from coming to the southern kingdom. The Babylonian army destroyed Jerusalem and took control of the southern kingdom. They forced many people from the southern kingdom to live in exile in Babylonia. While the people were away, the fields of the southern kingdom weren’t farmed. That is how God provided the rest that the land needed.

After many years, Cyrus allowed the people to return to Jerusalem. He wanted them to build another temple for the Lord. This made something clear to the Jews who returned to Jerusalem. God still wanted them to worship him according to the laws in the Mount Sinai covenant. He still wanted them to be his people. He still wanted to be their God.

36:9–10

  • The Chronicler focuses on Jehoiachin’s brief reign by mentioning his exile and the tribute paid from the temple instruments. The Babylonian Chronicle describes Jehoiachin's capture: “In the seventh year of Nebuchadnezzar, during the month of Kislev, the king of Akkad gathered his troops, marched to the land west of the Jordan, and set up camp against the city of Judah. On the second day of the month of Adar, he seized the city and captured the king.” Jehoiachin was taken captive on March 16, 597 BC and brought to Babylon about a month later.

  • Jehoiachin remained a captive in Babylon for thirty-seven years (see 2 Kings 25:27; Jeremiah 52:31).

36:11

Zedekiah was king from 597 to 586 BC.

36:13

swear by God: The vassal oath given to him was likely similar to those from Assyrian treaties, sworn in the name of the vassal's god.

36:22–23

Chronicles ends with verses that introduce the book of Ezra. King Cyrus of Persia allowed the people of Judah to have a new exodus, as the prophet Isaiah announced (Isaiah 40:1–11).

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources