Study notes

2 Kings 3

Introducing 2 KingsWho wrote it, when, why, and what to look for as you read

1:1–8:15 Section

The story of Israel recorded in 1 Kings is continued in 2 Kings.

The nation of Israel had divided into the northern kingdom and the southern kingdom. The northern kingdom was called Israel and the southern kingdom was called Judah.

In the northern kingdom, Elijah spoke messages from God against King Ahaziah. Both Ahaziah and Joram worshipped false gods like Jeroboam and Ahab had done.

Before God took Elijah to heaven, Elisha asked for a double share of Elijah’s spirit. Elisha wasn’t talking about the spiritual part of Elijah. He was talking about the power of the Holy Spirit in Elijah’s life and work. This was how Elisha showed that he wanted to serve God as a faithful prophet.

Like Elijah, Elisha served families in Israel and served the groups of prophets. He also served the leaders of Israel and of other nations. Elisha helped a woman from Shunem with her son and with her land. He helped the prophets with problems like debt, lost items and having enough food. He helped soldiers and officials from Aram. God did many miracles through Elisha. One of these was to heal Naaman of his skin disease. This showed Naaman that Israel’s God is the true God.

God protected Elisha from Aram’s soldiers by making them blind. Then Elisha protected Aram’s soldiers. Elisha had Israel’s king feed the soldiers instead of killing them. Elisha was very sad when he gave a message to an Aramean officer named Hazael. Later Hazael would do many evil things against the Israelites. Elisha served Israel’s king by warning him of where Aram’s army was going to attack. He also served the king by prophesying about how God would take care of the Israelites.

Elisha prophesied about this when Joram, Jehoshaphat and the king of Edom attacked Moab. God rescued the armies by sending water in the desert. Elisha also prophesied when the Israelites in Samaria were about to die of hunger. He made it clear that God would rescue the city by the next morning. God did this by making Aram’s army hear the noise of chariots and horses. The noise scared them and they ran away.

God used chariots and horses made of fire to protect Elisha. These were spiritual beings and people could only see them if God allowed them to. They were one way that God took care of his people (God’s people).

3:4–5

The Moabite rebellion (see 2 Kings 1:1) started when they stopped paying their yearly tribute. The Moabite Stone (Mesha Stela) describes how Israel controlled northern Moab during the time of Omri and Ahab. This control continued under the rule of Ahaziah and Joram.

3:4–27

One of Elisha's miracles took place during the war between Israel, Judah, and Moab.

3:8–9

the king of Edom set out: At this time, Edom was likely under Judah's control. Later, during Jehoshaphat’s son Jehoram's reign, Edom rebelled and gained independence from Judah (2 Kings 8:20–22). The southern route through Edom bypassed strong Moabite defenses, but it was risky due to limited water.

3:11–12

Is there no prophet of the LORD here?: Diviners or prophets often traveled with armies to understand the divine will. Jehoshaphat wanted to hear from a true prophet to know the Lord’s plans for the battle (see 1 Kings 22:7). However, this time he waited until the campaign had started before asking the Lord.

3:13–14

Elisha joined because Jehoshaphat was there, even though he was involved with the pagan Joram.

3:15

But now, bring me a harpist: Music inspired the prophetic spirit (see Psalm 49:4).

3:18–20

The supply of water was easy for the Lord. It signaled that God would help the allies defeat Moab's army.

3:24–25

The army of Israel destroyed the towns. Elisha's prophecy came true, but Kir-hareseth was not completely destroyed.

3:26

The Moabite king might have tried to break through enemy lines to get revenge on the Edomite king or to escape through a weak spot in the allied lines.

3:27

there was great fury against the Israelites: The Hebrew phrase translated as intense anger is also used to describe the Lord’s fury against Israel for breaking their covenant (Jeremiah 21:5; 32:37; Zechariah 7:12).

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources