Study notes

Ezekiel 27

Introducing EzekielWho wrote it, when, why, and what to look for as you read

25:1–32:32

  • This section contains a series of messages of judgment against nearby nations. There are six shorter messages against Judah's immediate neighbors, arranged in a clockwise order, followed by a final message against Egypt (Ezekiel 30–32). Through experiencing God's judgment, the nations would recognize God's control over everything. The nations might be used to carry out God's judgment on his people, but they would not avoid judgment themselves.

  • One of the main purposes of these messages was to show that the negative part of God's promise to Abraham ("I will … curse those who curse you," Genesis 12:3) was still active. No one can harm God's people and avoid consequences, even when God's people are under his judgment.

25:1–32:32 Section

Messages of judgement about other nations come in the middle of the book of Ezekiel. These messages were about Ammon, Moab, Edom and the Philistines. They were also about Egypt, Tyre and Sidon.

These messages divide the book of Ezekiel into two sections. Ezekiel’s prophecies in the first section announced that Jerusalem would be completely destroyed. Ezekiel’s prophecies in the second section were after Jerusalem had been destroyed. Ezekiel spoke the messages of judgement about other nations to the Jews in Babylon. These messages taught the Jews several lessons about God, judgement and other nations.

One lesson was that the southern kingdom wasn’t the only nation God brought judgement against. God judged the governments and people of other nations based on how they treated others. Ammon and Moab were punished for being happy when trouble came to the southern kingdom. Edom and the Philistines were punished for hating Judah and treating the southern kingdom badly. Tyre was punished for its practices of dishonest trade.

Another lesson was that no nation’s government or army would rescue Jerusalem from God’s judgement. The leaders of the southern kingdom had a treaty with Egypt. They trusted Egypt to save them. But Egypt would also be destroyed by Babylon.

Another lesson was that God used nations and kings as his tools. Nebuchadnezzar wanted the Babylonian government to be powerful and wealthy. So he fought wars to take control of many other nations. At the same time, God used these events for his own purposes. He used them to put an end to certain nations for evil things they had done.

This taught another lesson. God has authority over all human rulers. Yet some of the human rulers of these nations didn’t recognise that this was true. God told a story about this. He compared Egypt to a cedar tree that was strong, tall and beautiful. The tree was also very proud and evil. God had the Babylonians cut the tree down. God said that trees shouldn’t grow so high that they become proud. This meant that rulers must be humble and remember that they aren’t gods.

The king of Tyre had claimed that he was a god. Rulers must remember that they are human beings who will die like all other humans. Only God is the Lord and King.

27:1–36

The second part of the prophet’s message to Tyre (see study note on Ezekiel 26:1–28:19) is a funeral song.

The song compares Tyre’s past glory with its present loss. It connects with the previous chapter in several ways. Both speak directly to Tyre. Both describe Tyre as a gateway and a center of trade (see Ezekiel 26:1–2). Both end with the same message: Tyre has come to a terrible end and will exist no more (compare Ezekiel 26:21).

27:4–7

Tyre’s former greatness is described in detail. The prophet uses the metaphor of a strong sailing ship.

This ship was built from the best materials of the surrounding nations. The image shows how wealthy and powerful Tyre once was.

27:7

Elishah refers to part of Cyprus.

27:8–9

Sidon, Arvad, and Gebal were towns on the Mediterranean coast.

27:8–11

  • The ship from Tyre had a crew of the world's most skilled men.

  • The places listed in this section cover much of the known world at that time. This shows how wide Tyre’s influence had spread.

27:10

Persia, Lydia, and Put: Persia lay far to the east across land. Lydia was to the northwest, in what is now Turkey. Libya was to the southwest, along the Mediterranean Sea.

27:11

  • Helech is another name for Cilicia. This region was around Tarsus on the northeast shore of the Mediterranean Sea.

  • The exact location of Gammad is not certain. It may have been in northern Syria.

27:12

Tarshish was far to the west. Many scholars think it may have been located in present-day Spain.

27:12–25

This large trading system existed to serve Tyre’s strong desire for trade. The city wanted goods from many different lands and did not seem satisfied. The list of Tyre’s trading partners is very long. Tyre traded in many kinds of goods, including slaves, horses, saddle blankets, silver, dyed cloth, and figs (compare Revelation 18:11–13).

The cargo list is arranged by geographic region. It names places from every direction (north, south, east, and west). It includes both large and small trading centers. Almost every valuable object that people could buy or sell appears somewhere on the list of Tyre’s goods.

27:13–14

Tubal, Meshech, and the nearby region of Beth-togarmah were located in Anatolia, an area that is part of modern-day Turkey.

27:15

Dedan was a central Arabian oasis (see also Ezekiel 27:20). It might also refer to a coastal area north of Tyre.

27:17

Minnith, located in Transjordan (the area east of the Jordan River), was a well-known source of wheat.

27:18

Helbon was a town ten miles north of Damascus. Zahar may have been nearby, although its exact location is unknown.

27:19

  • from Izal: Izal (or Uzal) might have been a town in the foothills of Anatolia (a region in modern-day Turkey).

  • Cassia and cane (or calamus) were costly perfumes.

27:22

Sheba was a kingdom in southwest Arabia. The location of Raamah is uncertain, but it was always associated with Sheba.

27:23

Haran, Canneh, Eden, and Asshur were all located in Mesopotamia. Mesopotamia is in what is now modern Iraq.

Chilmad is not mentioned anywhere else in ancient writings. Because of this, some scholars think the name may be a scribal error. A scribal error is a copying mistake made by a writer. It may have originally meant “all Media,” a region northeast of Mesopotamia.

27:26

The rich merchant ship seemed impossible to sink. It was loaded with valuable goods and appeared strong and secure.

But it could not stand against the strong east wind. This “east wind” represents the army of Babylon. The army would destroy Tyre, just as a powerful storm destroys a ship.

27:36

Tyre's former residents and trading partners mourn the loss of its way of life. This section, like the previous one, ends by stating that Tyre has met a terrible end and will no longer exist (compare Ezekiel 26:21).

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources