Study notes

Ezekiel 31

Introducing EzekielWho wrote it, when, why, and what to look for as you read

25:1–32:32

  • This section contains a series of messages of judgment against nearby nations. There are six shorter messages against Judah's immediate neighbors, arranged in a clockwise order, followed by a final message against Egypt (Ezekiel 30–32). Through experiencing God's judgment, the nations would recognize God's control over everything. The nations might be used to carry out God's judgment on his people, but they would not avoid judgment themselves.

  • One of the main purposes of these messages was to show that the negative part of God's promise to Abraham ("I will … curse those who curse you," Genesis 12:3) was still active. No one can harm God's people and avoid consequences, even when God's people are under his judgment.

25:1–32:32 Section

Messages of judgement about other nations come in the middle of the book of Ezekiel. These messages were about Ammon, Moab, Edom and the Philistines. They were also about Egypt, Tyre and Sidon.

These messages divide the book of Ezekiel into two sections. Ezekiel’s prophecies in the first section announced that Jerusalem would be completely destroyed. Ezekiel’s prophecies in the second section were after Jerusalem had been destroyed. Ezekiel spoke the messages of judgement about other nations to the Jews in Babylon. These messages taught the Jews several lessons about God, judgement and other nations.

One lesson was that the southern kingdom wasn’t the only nation God brought judgement against. God judged the governments and people of other nations based on how they treated others. Ammon and Moab were punished for being happy when trouble came to the southern kingdom. Edom and the Philistines were punished for hating Judah and treating the southern kingdom badly. Tyre was punished for its practices of dishonest trade.

Another lesson was that no nation’s government or army would rescue Jerusalem from God’s judgement. The leaders of the southern kingdom had a treaty with Egypt. They trusted Egypt to save them. But Egypt would also be destroyed by Babylon.

Another lesson was that God used nations and kings as his tools. Nebuchadnezzar wanted the Babylonian government to be powerful and wealthy. So he fought wars to take control of many other nations. At the same time, God used these events for his own purposes. He used them to put an end to certain nations for evil things they had done.

This taught another lesson. God has authority over all human rulers. Yet some of the human rulers of these nations didn’t recognise that this was true. God told a story about this. He compared Egypt to a cedar tree that was strong, tall and beautiful. The tree was also very proud and evil. God had the Babylonians cut the tree down. God said that trees shouldn’t grow so high that they become proud. This meant that rulers must be humble and remember that they aren’t gods.

The king of Tyre had claimed that he was a god. Rulers must remember that they are human beings who will die like all other humans. Only God is the Lord and King.

29:1–32:32

  • The seventh and final message of judgment against the nations targets Egypt, an old enemy and ally of Israel. This message is the longest and, like the one against Tyre, it addresses both Egypt and its ruler.

  • Egypt often tempted Israel and Judah to turn away from their loyalty to the Lord. Soon after leaving Egypt, Israel fell into the trap of Egypt's idolatry. Egypt led Judah to rely on chariots and horses instead of the Lord, but Egypt was unreliable when it mattered most. The Lord judged Egypt for leading his people astray (compare Luke 17:1–2).

31:1–18

Ezekiel asked the Egyptians to compare themselves to Assyria, which was like a great tree in Eden (Ezekiel 31:9). If that tree was cut down and sent to the underworld, how could Egypt, whose glory was less than Assyria's, believe it could survive?

31:2–4

  • The cedar of Lebanon was a tree known for its beauty and great value. People used its wood for building, trade, and even military purposes.

  • Assyria is compared to a tall cedar tree. Its army had once been stronger than any other army. Like a tree whose top reaches the clouds, Assyria’s power seemed greater than all others.

31:6

Like a great tree, Assyria provided shelter for all of the birds and wild animals of the earth. This tree was more magnificent than all the trees in the garden of God, the garden of Eden. It had a God-given beauty and stature similar to the prince of Tyre in Ezekiel 28. Assyria's power was so great that all the great nations of the world lived under its influence.

31:10–11

  • Egypt forgot that God created her beauty, and she became proud and arrogant. Like Tyre, such pride would lead to a fall. The God who placed Egypt in a high position would send a powerful nation to destroy it, as its wickedness deserved.

  • I have banished it: The human agent would only be carrying out what God had already decided.

31:12–14

Egypt’s judgment would teach the other nations an important lesson. No matter how powerful they believed themselves to be, they would all one day die and go down to the Pit (the place of the dead).

31:15

  • The mourning for the great tree, Assyria, was as great as the tree itself. Its fall brought deep sorrow.

  • The tallest cedar trees in the ancient world grew in Lebanon. These trees were known for their great height and strength.

31:16–17

The nations trembled with fear when Assyria fell. Other great nations had already fallen and gone down to death. They were pleased when Assyria joined them in defeat. Assyria’s allies also followed the same path and shared in its destruction.

31:18

The main message of this long comparison now becomes clear.

Egypt was strong and glorious. However, it would be destroyed just as Assyria had been. It would also share in the shame of other nations that trusted in their own power and greatness.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources