Study notes

Genesis 48

Introducing GenesisWho wrote it, when, why, and what to look for as you read

45:16–50:26 Section

Before leaving Canaan, Jacob worshipped God at Beersheba. God appeared to him in a vision. God spoke parts of the covenant again. God promised to bring Jacob’s family back to the land of Canaan.

Abraham’s family line had grown very large. Joseph used his authority to provide land for Jacob’s family. They could continue their work as shepherds in Goshen. Joseph also used his authority to provide food for the Egyptians and people from other lands. The way he did this made Pharaoh richer and more powerful. Later this would cause problems for Abraham’s family line. God had warned Abraham about these problems in Genesis 15:13.

Jacob adopted Joseph’s sons Ephraim and Manasseh as his own. After speaking the father’s blessing to his sons, Jacob died. After Jacob’s death the brothers were afraid that Joseph would finally harm them. But Joseph had fully forgiven his brothers. Though he had suffered a lot, God had saved many lives through him. This was one way that Abraham’s family line was a blessing to others.

It was very important both to Jacob and to Joseph to be buried in Canaan. They trusted God’s promise to give the land of Canaan to Abraham’s family line.

48:1–22

When Jacob blessed Ephraim and Manasseh, he showed faith in God's promise to continue. He understood that God's ways differ from human ways. From Jacob's long life, the writer of Hebrews chose the blessing of Joseph's sons as his greatest act of faith (Hebrews 11:21). Jacob followed God's will by giving the main blessing to the younger son instead of the older one, without any trickery or negative outcomes.

48:3–4

Jacob remembered how God Almighty appeared to him and promised him Abraham's blessing: countless descendants living in the land … as an everlasting possession (compare 28:10–22).

48:5–7

Jacob remembered Rachel (see 35:16–20) and blessed Joseph by making his two sons equal heirs with his other sons. The tribes of Ephraim and Manasseh would share equally with Jacob's other tribes (see Joshua 16–17). Jacob also gave Ephraim, Joseph’s younger son, the birthright (see 1 Chronicles 5:1–2). Because of this blessing, Ephraim and Manasseh became large and powerful tribes (see Joshua 17:14–18).

48:10

Like his father Isaac, Jacob now gave the blessing when his eyesight was failing (compare 27:1).

48:14

The right hand was for the head of the firstborn, and Jacob was deliberately giving that position to the younger son. That pattern was followed for four consecutive generations:

  • Isaac over Ishmael,

  • Jacob over Esau,

  • Joseph over Reuben, and

  • Ephraim over Manasseh.

Many years later, Ephraim became the leading tribe in the northern kingdom, superior to the tribe of Manasseh. The entire northern kingdom of Israel was occasionally called Ephraim (see study notes on 2 Chronicles 28:12; Isaiah 11:13; Ezekiel 37:15–28; Hosea 6:4; Zechariah 9:10).

48:15–16

When Jacob blessed Joseph, he used three titles to describe the God he trusted:

  1. the God who was in covenant with his fathers Abraham and Isaac (28:13; 31:5, 42; 32:9; 46:3);

  2. the God who had been his shepherd (one who guides and cares for his people; see 49:24; Exodus 6:6; Psalm 23:1; Isaiah 59:20); and

  3. the angel (a messenger from God) who had rescued him from all harm.

Jacob prayed the same blessings for Joseph’s sons.

48:17–19

Not so, my father!: Joseph was upset because he expected God to act in a predictable way. But faith understands that God's ways and thoughts are different from human ones. Jacob spent his life learning this lesson, but he eventually understood and acted on it.

48:22

Joseph was later buried at Shechem as a sign that this extra portion of land belonged to him (Joshua 24:32). It seems that Jacob had conquered this area, though the event is not mentioned elsewhere.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources