Study notes

Isaiah 51

Introducing IsaiahWho wrote it, when, why, and what to look for as you read

49:1–53:12 Section

The messages of Isaiah 49:1–6; 50:4–9 and 52:13 – 53:12 talked more about God’s servant. It isn’t known for sure who this servant was at the time of these prophecies. It may have been the prophet Isaiah. It may have been someone who helped God’s people while they were in exile. God set the servant apart to do God’s work.

That work was to bring Jacob’s family line back to God. This meant that the servant would help God’s people live the way God wanted them to. They would truly live as God’s people and be faithful to him. It also meant that the servant would help them return from exile to their land.

The servant’s work was also to be a light for the Gentiles. This way everyone on earth would know God. Everyone would trust God to be their Saviour.

The servant didn’t do his work by using violence. He was gentle and spoke the words God taught him. His words were like a sword. He was treated badly. He suffered and was put to death because of the sins of God’s people. He was willing for this to happen even though he hadn’t done anything wrong.

In this way he became a sin offering for God’s people. Suffering in this way is different from the pattern that Job’s friends had noticed. They had noticed that people who did foolish and sinful things were made to suffer. God’s servant was suffering even though he hadn’t done sinful and foolish things. He was suffering in order to help God’s people.

God’s servant showed that suffering for others can lead to their salvation. This helped Jesus’s followers understand the work that Jesus did when he died on the cross. Many New Testament writers used words from these chapters about God’s servant to describe Jesus.

51:1–8

This prophecy urges trust in the Lord. Each of its three parts starts with the phrase Listen to Me (Isaiah 51:1, 4, 7).

51:2

Abraham … I blessed him and multiplied him: The exiled community had decreased in number. They needed to have faith that God could restore them again to a healthy and thriving population.

51:3

Eden … the garden of the LORD: God’s salvation will one day reestablish conditions like those in which human beings first lived (see Genesis 2–3).

51:5

God is strong enough to crush his enemies and rescue his people, such as when he rescued Israel in the exodus (see Isaiah 51:9; Exodus 6:6; 15:16).

51:6

die like gnats: Many wicked people will die on the day of God's judgment.

51:9–10

  • Awake, awake: God does not sleep. This prayer asks God to act immediately to save his people (see Isaiah 52:1; see especially God’s military clothing in 59:17).

  • in generations of old: The exodus from Egypt was an act of redemption. It showed God’s power as he made a path of escape (Isaiah 51:10) for his people (see also 11:15).

51:13

  • you have forgotten the LORD: The Lord will never forget Israel (see Isaiah 44:21; 49:15), so they should remember him.

  • The Creator of the world also created the nation of Israel.

51:14

The exile in Babylon brought harsh conditions like imprisonment, starvation, and death.

51:15

I am the LORD: The Lord uses this phrase to show he is the covenant God. It assures his people that his words are true and his actions are reliable (see Isaiah 27:3–4).

51:16

  • My words in your mouth: The focus shifted back to the servant.

  • You are My people: Israel was the covenant community.

51:17

  • Awake, awake!: Israel used these words in a prayer to the Lord (Isaiah 51:9). Israel's problems were not because God was slow to act. Instead, the people were slow to believe God's promises.

  • the cup of His fury: The Lord will give judgment in a just and measured way. He will judge in the right amount and at the right time.

    Those who come under his judgment are described as drinking from a cup of his wrath. This is a picture that shows they must fully experience the results of their sin (see also Matthew 26:39).

51:17–23

The prophet called the people of Israel to be done with their past and to anticipate God’s future for them.

51:20

Your sons have fainted: This phrase shows how terrible Jerusalem’s destruction was. Even children became weak and collapsed from hunger and suffering.

The book of Lamentations also describes this deep sorrow and pain (Lamentations 1:13, 22; 2:11–12, 19).

51:22

God will defend Israel, just as he did when Assyria attacked Jerusalem (Isaiah 38:6).

51:23

The Babylonians were the ones who caused destruction, war, and famine (Isaiah 51:19).

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources