Study notes

Jeremiah 24

Introducing JeremiahWho wrote it, when, why, and what to look for as you read

13:1–24:10 Section

Jeremiah shared God’s judgement messages again and again in many ways. Some he shared through an action of prophecy. This was the case with the linen belt and the clay jar from the potter. It was also the case with how Jeremiah wasn’t to get married or have children.

Other messages Jeremiah spoke as poems or simply when talking with someone. This was the case when he spoke with Pashhur and the officials sent by Zedekiah. God compared his people to many different things in his messages. This gave his people pictures to help them understand what he wanted to say. He compared them to wineskins, clay being shaped by a potter and baskets of figs. He compared them to a prostitute and to a wife who wasn’t faithful to her husband. In that picture, God was the husband. The people and leaders of the southern kingdom were the wife. Worshipping false gods was how they were unfaithful to him.

God compared the leaders to shepherds. In that picture, the people were God’s sheep. The kings, priests and prophets were shepherds who destroyed and scattered them. Sometimes God sent his messages with a sign. This was the case when God didn’t let it rain for a time. False prophets shared messages that weren’t from God. Their messages were lies about peace and good times. This made God very angry.

Jeremiah shared God’s messages faithfully. God had warned Jeremiah that the people and leaders would fight against him. This happened many times. People refused to listen to Jeremiah and they made fun of him. They made evil plans against him, beat him and put him in prison. God had promised to be with Jeremiah. God had promised to save him from those who treated him badly. But Jeremiah was suffering terribly. He felt that God had tricked him when he promised to be with him. Yet Jeremiah remained faithful to God as he suffered. In this way he was like Job.

Jeremiah was honest with God when he prayed. His prayers were like the poems and songs in the book of Psalms. They included cries for help and complaining. Jeremiah also praised God and talked about how he trusted in God. The message of hope in chapter 23 talked about a king from the family line of David. He wouldn’t be like the greedy kings of the southern kingdom. He would follow God’s rules for kings recorded in Deuteronomy 17:14–20. This king was called a godly Branch. Isaiah had prophesied about this Branch as well (Isaiah 11:1–3).

Jews came to understand this message of hope as a prophecy about the messiah. New Testament writers came to understand it as a prophecy about Jesus. Jesus is the Branch who makes people right with God.

24:1

  • In 597 BC, King Nebuchadnezzar of Babylon captured Jehoiachin and took him to Babylon. Jehoiachin's surrender saved Jerusalem, but its treasures and 10,000 of its important citizens went into exile (2 Kings 24:8–16).

  • Usually, people displayed baskets of figs in a market, not in the Temple area.

24:1–10

This section discusses the meaning of the exile in 597 BC. Some people said it was God's way of removing the bad figs from the basket(Jerusalem) so the good figs could survive. Jeremiah argued the opposite. The good figs were taken out of the basket (into exile) so the bad figs would not destroy them.

24:4–7

The people exiled from Jerusalem had a better future than those who stayed. The Lord would create a new community with the exiles (see Jeremiah 1:10).

24:7

24:8–10

The bad figs were those left in Jerusalem, and the Lord would scatter them because they were rotten. This group included everyone from the rest of the royal family to the common people. In 586 BC, Zedekiah's reign ended just as predicted here.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources