Study notes

Judges 13

Introducing JudgesWho wrote it, when, why, and what to look for as you read

13:1

The Philistines, mentioned earlier (Judges 3:3; 10:7), were newcomers to Canaan, later called Palestine. This warlike group of sea people had Greek, not Canaanite, roots. They settled in the southwestern coastal areas around 1200 BC. From then on, Philistia became Israel’s natural enemy and increasingly threatened its national existence. Israel developed institutions like kingship partly to respond to the Philistine threat.

13:1–16:31 Section

The Philistines treated the Israelites west of the River Jordan badly. The story of Samson shows how God saved the Israelites from them.

God chose a woman from the tribe of Dan who couldn’t have children. He made her able to have a son. God had done something like this with Sarah, Rebekah and Rachel.

Samson was to be set apart for the Lord by his parents. He was to be a Nazirite for his entire life. God’s Spirit gave Samson amazing strength. He was able to destroy many Philistines.

Yet Samson did many things that went against God and the Law of Moses. He didn’t live the way Nazirites were supposed to live. And the way he treated women caused many problems. It even led to him losing his amazing strength.

When a Nazirite cut their hair, it showed that their promise to serve God was over. When Delilah cut Samson’s hair, Samson was no longer set apart from other men. He didn’t have his amazing strength anymore. The Philistines believed that this change was a mighty work of their god Dagon.

In his prayer Samson recognised that God is Lord and King. Then one last time God gave Samson his amazing strength back. This showed God’s power and authority over the false god Dagon.

13:2

  • Before migrating to the far north (Judges 18), the tribe of Dan tried to settle in Israel's southwest (Joshua 19:40–48). This led to direct conflict with the incoming Philistines.

  • Zorah was west of Judah, in the area newly occupied by the Philistines. Both Dan and neighboring Judah submitted to Philistine control (Judges 14:4; 15:11).

13:3–5

Manoah's wife was promised a son who would be dedicated as a Nazirite from birth (see Numbers 6:1–21; compare 1 Samuel 1:11). Samson's uncut hair would play a key role in his story.

13:12–13

Considering Judges 13:4–5, Manoah's question might seem repetitive. However, Judges 13:8 shows that Manoah felt a strong personal duty to raise the child. The angel responded kindly but emphasized the wife's responsibility. This explains why the angel first approached her, not Manoah.

13:15–16

Manoah would only let a visitor leave after offering a meal, following eastern hospitality customs. The angel insisted that any food be given as a sacrifice to the Lord. This, along with his reluctance to eat (compare with Gideon’s visitor, Judges 6:17–22), suggests this was a theophany (an appearance of God). Until then, Manoah had not recognized his visitor's divine nature.

13:17–18

The Lord’s name is a divine secret (Genesis 32:29; Exodus 3:13–14). God knows our names, but we use words of wonder and adoration to address him. The true essence of the infinite cannot be fully expressed or understood by the finite.

13:19–22

Humans cannot fully experience God's holy presence and survive (see Judges 6:20–24; Exodus 19:21; 33:20). The Old Testament often describes God appearing on earth in human form. These appearances point forward to God’s full and final appearance on earth in the incarnation of Jesus.

13:25

  • Inspired leaders are filled with the divine spirit. Despite Samson’s obvious failures, the spirit worked powerfully in him.

  • Mahaneh-dan (literally "camp of Dan") is mentioned again in Judges 18:12. The phrase might describe a temporary settlement rather than a fixed location.

  • Zorah (Judges 13:2) and Eshtaol were in the valley of Sorek, about fifteen miles west of Jerusalem at the pass leading down to Philistine territory.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources