Study notes

Numbers 32

Introducing NumbersWho wrote it, when, why, and what to look for as you read

32:1

  • very large herds and flocks: The Israelites had flocks and herds when they left Egypt (see Exodus 12:38). They gained more animals as plunder in the war with Midian (see Numbers 31:32–33). They might have also gained it in their victories over Sihon and Og (see 21:21–35).

  • Gilead can refer to either the entire northern region of the plateau east of the Jordan River (for example, 32:29). It can also refer only to the land between the Jabbok River and the Arnon River.

32:1–5

After Israel took control of the central area east of the Jordan River, during the battles described in chapter 21, they began preparing to enter Canaan.

At that time, the Israelites needed to remain united. But two tribes asked for permission to settle on the east side of the Jordan River instead of crossing into Canaan.

32:1–36:13 Section

Moses recorded a list of all the places where the Israelites had travelled. Then God described the borders of the land he was giving them. It was to be divided among the tribes by casting lots.

Each family group would receive land based on how many people were in the family. Land would be given to daughters if there were no sons in the family. This was the case with Zelophehad’s daughters. Daughters who received land would marry men in their own tribe. That way the land wouldn’t be lost to the tribe.

The borders God described didn’t include the lands the Israelites had taken from Sihon and Og. Yet some Israelites were allowed to stay east of the River Jordan. This included the tribes of Reuben and Gad and half of the tribe of Manasseh.

The men of these tribes would go into Canaan with the other tribes. They would help them drive out the people already living there. Then they would return to their homes east of the River Jordan.

Canaan would be divided among all the other tribes except the tribe of Levi. The Levites would receive towns and fields throughout the other tribes’ territories. Six of their towns would be safe cities.

The Israelites’ land was to be considered pure and clean. This was because the holy God wanted to live among them. But the land would be polluted and impure if people committed murder. It would also be impure if the Israelites worshipped false gods and didn’t worship only God. That would happen if they didn’t drive out the Canaanites who lived there already.

32:3

  • Reuben, Gad, and half of Manasseh settled in the land Israel had recently captured from Sihon the Amorite and Og of Bashan (see 21:21–35).

  • Ataroth, Dibon, Jazer, Nimrah, Heshbon, and Elealeh have been connected with known archaeological sites. These places have been identified with ruins that researchers have studied.

  • The location of Sebam is unknown.

  • The exact location of the town called Nebo is not known. However, it was likely near a mountain or ridge with the same name. This mountain stood along the steep slope (escarpment) that rises above the northern end of the Dead Sea.

  • The place called Beon is almost certainly the same as “Baal-meon” in 32:38. It likely matches the ruins at Ma’in.

32:6–15

Moses assumed that Reuben and Gad wanted to stay east of the Jordan River to avoid the dangers that awaited the other tribes in Canaan (compare chapters 13–14).

32:12

Caleb is identified as a Kenizzite, a descendant of Esau (see Genesis 36:10–11). This suggests that Caleb was not born as an Israelite. He may have been a convert (someone who joined Israel’s faith). Even so, he became fully part of Israel’s life and worship.

Later, Caleb represented the tribe of Judah when Moses sent out the twelve spies to explore the promised land (Numbers 13:6).

32:16–19

The Reubenites and Gadites assured Moses that they would not discourage their fellow Israelites and would support the war to its very end. There were still dangers east of the Jordan River, so they wanted to keep their livestock and families safe.

32:20–24

Moses agreed to the terms offered by Reuben and Gad. If they helped their relatives fight the Canaanites, they would fulfill their part of the agreement. Then they could return to their settlements east of the Jordan River (32:22). If they did not keep their promise, it would be a serious sin against God (32:23).

32:28–30

Israel's leaders were Eleazar, Joshua, and the heads of clans. They would help enforce the commands of Moses since he would soon die (compare Joshua 22:1–2).

32:31–32

Gad and Reuben reaffirmed their pledge before all of Israel’s leaders.

32:33–42

  • The tribes of Gad and Reuben, along with half the tribe of Manasseh, settled east of the Jordan River (for example, Deuteronomy 3:12–13; 4:43; 29:7–8). These tribes lived in lands and towns captured from King Sihon the Amorite and King Og of Bashan (Numbers 32:33; see 21:21–35).

  • Half the tribe of Manasseh suddenly appears in the discussion about distributing the land. Part of Manasseh's tribe settled east of the Jordan River, while another part settled in Canaan, west of the Jordan (compare Joshua 17:1–12; 22:7).

32:34–36

The exact locations of Atroth-shophan, Jogbehah, and Beth-haran are unknown. Aroer was on the northern edge of the Arnon canyon.

32:37–38

Some towns may have received new names to remove connections with pagan gods. For example, Baal was the name of a well-known Canaanite god. Nebo was the name of a Babylonian god (see Isaiah 46:1). However, this passage does not give the new names of those towns.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources