Study notes

Numbers 4

Introducing NumbersWho wrote it, when, why, and what to look for as you read

1:1–5:4 Section

The people of Israel camped at Mount Sinai for two years. God’s instructions to them while they were there are recorded in Exodus and Leviticus.

God’s instructions that are recorded in Numbers were about preparing to leave Mount Sinai. Moses, Aaron and the leaders of the 12 tribes of Israel counted the people.

First they counted the men 20 years old or older. These were men who could fight in battles. Moses counted the Levite males who were 30 to 50 years old. Moses also counted the males one month old or older in Levi’s tribe.

Then he counted the eldest sons in the other tribes. All Israelite males who were born first in their family belonged to God. The reason for this was explained in Exodus 11:1 – 13:16. This didn’t mean that God wanted the Israelites to sacrifice children. Instead, the Levite males took the place of the eldest sons from other tribes. They did this by being set apart to serve God.

Levite males from Aaron’s family line were set apart to serve God as priests. Others were responsible for taking care of the different parts of the holy tent.

The holy tent was in the centre of the Israelite camp. The tribes were arranged in order around it. First were the Levites who camped closest to the holy tent. Then came the tribe of Judah. They were the lead tribe and had the most soldiers. After that were the other Israelite tribes.

People who were considered unclean couldn’t be near the tent. They couldn’t even stay in the camp. This reminded the Israelites that God is holy and was present with them.

3:1–4:49

Israel's priests and Levites had duties like moving, assembling, protecting, and maintaining the Tent of Meeting. The way God organized the tribes highlighted his concern for these priestly tasks.

4:1

Moses and Aaron communicated God's will about the care and transport of the Tent of Meeting. This was the main duty of the three Levitical families.

4:1–49

  • This section continues the discussion from 3:21–37 about the duties of the three Levite clans. The Levites carried and cared for the Tent of Meeting while traveling and camping. Other tribes always surrounded them to protect them and their valuable cargo (2:17). They placed the holy items of God in the center of the tribes. The priests and their Levitical assistants kept these items holy by separating them.

  • God, in his holiness, deserves to have the details of his will given careful attention. The Tent of Meeting and its furnishings were holy. The tribe of Levi had to maintain the difference between holy and common, and between ceremonially clean and unclean. This is why there is so much information about the duties of the three Levite clans.

4:3

Out of the 22,000 Levites, only men aged thirty to fifty could serve in the sanctuary (3:39). This was because they were most capable at this time of their lives. 4:34–49 lists 8,580 qualified males. This is the summary of this registration, another "numbering."

4:4–20

The duties of the Kohathites come first because they handled the most holy objects (see 3:27–32). This might be because Aaron and the priests came from this clan (1 Chronicles 6:2–3). Their tasks included carrying, setting up, and folding up these holy and very important coverings and furnishings.

The items entrusted to Kohath's descendants were very valuable. These included:

  • the ark of the Testimony,

  • the table of the Bread of the Presence,

  • the lampstand (Hebrew menorah),

  • the gold incense altar, and

  • the altar for sacrifices.

Exodus 25–30 first describes these objects. But Numbers shows how the Hebrews used them in daily life. The Kohathites carried these items on poles or in frames. They could not touch them or enter the sanctuary to look at them, or they would die.

4:15

Aaron and his sons, Eleazar and Ithamar, had to fully cover the sanctuary and all holy items before the camp could move. Non-Levitical tribes marched in front and behind the Levites, who carried the Tent of Meeting. The colors of the coverings showed the royalty of the objects.

They were so holy that even the Kohathites, whom God chose to handle them, could not touch the holy items, or they would die. This respect showed the holiness of Israel's Lord. Ignoring these rules was dangerous, as shown in 1 Samuel 6:19–20 and 2 Samuel 6:6–7.

4:21–28

The men of the Gershonite clan (see 3:21–26) were responsible for general service and carrying loads (4:24). They handled the curtains, coverings, ropes, and related equipment. These were less central to Israel's worship. The duties of the Gershonites focused on the Tent of Meeting in general. This was unlike the Kohathites, who were responsible for the holy objects of the inner place of worship.

4:29–33

This assignment to the Merarite clan involved items of lower priority than those of the Kohathites and Gershonites. It had to be done in a specific way, with each man's load assigned by name (4:32; see also 1 Corinthians 14:40). The Gershonites and Merarites did not have the status of Kohath’s family. Yet, each group helped move and set up the Tent of Meeting.

4:34–49

The numbering and recording the Levites' names and ensuring each man understood his task was crucial. This helped properly organize Israel for travel and camping and protected the Tent of Meeting.

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources