Study notes

Zechariah 10

Introducing ZechariahWho wrote it, when, why, and what to look for as you read

9:1–14:21 Section

These chapters include messages of judgement and messages of hope. In many ways they are like messages recorded in other books of prophecy.

The judgement was against the nations that were around the land of Judah. God promised to destroy the nations that attacked his people. This included the nations that treated the family line of Jacob badly. It also included all people groups that were proud and that didn’t respect God. God promised to destroy them on the day of the Lord. This was described using apocalyptic writing.

The judgement was also against many of the leaders of God’s people. These leaders didn’t follow God’s example for rulers. God compared them to a foolish shepherd. God’s judgement against them would be terrible.

The messages of hope were about the time when God will rule completely as King. Some people will be left alive after the time of judgement. They are the ones who recognise that God is the only true God. They will worship only God and obey him. This includes people from Jacob’s family line. It also includes people from all nations. They will all be considered God’s people. God will be the shepherd who takes care of his people. God will stop all wars and there will be peace everywhere on earth.

Water that gives life will flow from Jerusalem. This was also called the water of life or living water. Ezekiel also talked about water flowing out from Jerusalem (Ezekiel 47:1–12). The city of Jerusalem in these messages was like the new Jerusalem described in Revelation chapter 21.

Many years later these messages of hope helped Jesus’ followers. The messages helped them understand Jesus’ life and work. New Testament writers understood many of these messages as prophecies about Jesus. This was the case for the king riding on a donkey. It was the case for the faithful shepherd that God’s people killed. It was the case for the one they pierced and mourned over. It was the case for the fountain that washed away their sins.

10:1

Rain was a sign of divine blessing (see Joel 2:23). The Lord provided the rain, but Israel's leaders made the people trust false gods instead.

10:1–3

This rebuke targets false shepherds, human leaders who use their people for their own benefit instead of caring for them.

10:1–11:3

God will strengthen his people with his power and restore them because of his compassion (Zechariah 10:6, 12). The passage mentions shepherds several times (Zechariah 10:2–3; 11:3). These references prepare the reader for the next section, which uses an allegory (a symbolic story) about good and evil shepherds (11:4–17).

10:2

idols: This might refer to ancestor statues used in ceremonies to summon the spirits of the dead. Consulting with the dead was common in the ancient world, but God's law forbade it for the Hebrews (see Leviticus 20:27; Deuteronomy 18:10–11).

10:4–12

A true shepherd will come. God promises a faithful leader who will care for his people and guide them rightly.

10:8

  • I will whistle for them: In biblical times, shepherds guided their flocks by whistling or playing pipes (see Judges 5:16).

  • Redeemed can also mean “ransomed,” which is buying slaves out of their servitude or indentured status (see Deuteronomy 15:15; 24:18).

  • Numerous as they once were: The growth of the Hebrew people was one of God's promises to Abraham (Genesis 12:1–3; 22:17; 32:12).

10:10

  • The Lord had previously called the armies of Egypt and Assyria to attack King Ahaz of Judah because he did not believe (Isaiah 7:18). These two nations symbolized the slavery and exile the Hebrews faced.

  • Gilead is a fertile area east of the Jordan River and south of the Sea of Galilee. It is good for growing grain and raising animals. The tribes of Manasseh and Gad settled there.

  • Lebanon sometimes marked the northern boundary of the promised land (see Deuteronomy 11:24; Joshua 1:4). God would restore and resettle the Hebrews so completely that even the outer areas of Israelite land would be full of people.

10:11

When the Hebrews returned to Israel from exile in Babylon, they had to cross the Euphrates River. This journey is similar to their exodus from Egypt (see Isaiah 43:2–6, 16–17).

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources