1 Corinthians 11:13

Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

BSB

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

KJV

Judge in yourselves: is it comely that a woman pray unto God uncovered?

ASV

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

BBE

Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?

Original Greek

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"Judge ye in yourselves: is it seemly that a woman pray unto God veiled?" Again he places them as judges of the things said, which also he did respecting the idol-sacrifices. For as there he saith, "judge ye what I say:" so here, "judge in yourselves:" and he hints something more awful here. For he says that the affront here passes on unto God: although thus indeed he doth not express himself, but in something of a milder and more enigmatical form of speech: "is it seemly that a woman pray unto God unveiled?"
John Chrysostom · d. 407Homilies on 1 Corinthians

Commentary

Matthew Henry · Verses 2–16

Here begin particulars respecting the public assemblies, ch. 1Co 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.

Read Matthew Henry on 1 Corinthians 11 →

Cross-references

3

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.