1 John 2:13

I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.

World English Bible
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Other translations

WEBBE

I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.

BSB

I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.

KJV

I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

ASV

I write unto you, fathers, because ye know him who is from the beginning. I write unto you, young men, because ye have overcome the evil one. I have written unto you, little children, because ye know the Father.

BBE

I am writing to you, fathers, because you have knowledge of him who was from the first. I am writing to you, young men, because you have overcome the Evil One. I have sent a letter to you, children, because you have knowledge of the Father.

Original Greek

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The early church

"I write unto you, fathers." Why first sons? "Because your sins are forgiven you through His name," and ye are regenerated into a new life, therefore sons. Why fathers? "Because ye have known Him that is from the beginning:" for the beginning hath relation unto fatherhood. Christ new in flesh, but ancient in Godhead. How ancient think we? how many years old? Think we, of greater age than His mother? Assuredly of greater age than His mother, for "all things were made by Him." If all things, then did the Ancient make the very mother of whom the New should be born. Was He, think we, before His mother only? Yea, and before His mother's ancestors is His antiquity. The ancestor of His mother was Abraham; and the Lord saith, "Before Abraham I am." Before Abraham, say we? The heaven and earth, ere man was, were made. Before these was the Lord, nay rather also is. For right well He saith, not, Before Abraham I was, but, "Before Abraham I Am." For that of which one says, "was," is not; and that of which one says, "will be," is not yet: He knoweth not other than to be. As God, He knoweth "to be:" "was," and "will be," He knoweth not. It is one day there, but a day that is for ever and ever. That day yesterday and tomorrow do not set in the midst between them: for when the 'yesterday' is ended, the 'to-day' begins, to be finished by the coming 'tomorrow.' That one day there is a day without darkness, without night, without spaces, without measure, without hours. Call it what thou wilt: if thou wilt, it is a day; if thou wilt, a year; if thou wilt, years. For it is said of this same, "And thy years shall not fail." But when is it called a day? When it is said to the Lord, "To-day have I begotten Thee." From the eternal Father begotten, from eternity begotten, in eternity begotten: with no beginning, no bound, no space of breadth; because He is what is, because Himself is "He that Is." This His name He told to Moses: "Thou shalt say unto them, He that is hath sent me unto you." Why speak then of "before Abraham"? why, before Noe? why, before Adam? Hear the Scripture: "Before the day-star have I begotten Thee." In fine, before heaven and earth. Wherefore? Because "all things were made by Him, and without Him was nothing made." By this know ye the "fathers:" for they become fathers by acknowledging "That which is from the beginning."
Augustine of Hippo · d. 430Homilies on 1 John
"I write unto you, young men." There are sons, are fathers, are young men: sons, because begotten; fathers, because they acknowledge the Beginning; why young men? "Because ye have overcome the wicked one." In the sons, birth: in the fathers, antiquity: in the young men, strength. If the wicked one is "overcome" by the young men, he fights with us. Fights, but not conquers. Wherefore? Because we are strong, or because He is strong in us who in the hands of the persecutors was found weak? He hath made us strong, who resisted not His persecutors. "For He was crucified of weakness, but He liveth by the power of God."
Augustine of Hippo · d. 430Homilies on 1 John

Commentary

Matthew Henry · Verses 12–14

As Christians have their peculiar states, so they have peculiar duties; but there are precepts and obedience common to all, particularly mutual love, and contempt of the world. The youngest sincere disciple is pardoned: the communion of saints is attended with the forgiveness of sins. Those of the longest standing in Christ's school need further advice and instruction. Even fathers must be written unto, and preached unto; none are too old to learn. But especially young men in Christ Jesus, though they are arrived at strength of spirit and sound sense, and have successfully resisted first trials and temptations, breaking off bad habits and connexions, and entered in at the strait gate of true conversion. The different descriptions of Christians are again addressed. Children in Christ know that God is their Father; it is wisdom. Those advanced believers, who know Him that was from the beginning, before this world was made, may well be led thereby to give up this world. It will be the glory of young persons to be strong in Christ, and his grace. By the word of God they overcome the wicked one.

Read Matthew Henry on 1 John 2 →

Cross-references

32

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.