1 John 3:7

Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.

World English Bible
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Other translations

WEBBE

Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.

BSB

Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.

KJV

Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

ASV

[My] little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous:

BBE

My little children, let no man take you out of the true way: he who does righteousness is upright, even as he is upright;

Original Greek

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The early church

"Little children, let no man seduce you. He that doeth righteousness is righteous, as He is righteous." What, on hearing that we are "righteous as He is righteous," are we to think ourselves equal with God? Ye must know what means that "as:" thus he said a while ago, "Purifieth himself even as He is pure." Then is our purity like and equal to the purity of God, and our righteousness to God's righteousness? Who can say this? But the word "as," is not always wont to be used in the sense of equality. As, for example, if, having seen this large church, a person should wish to build a smaller church, but with the same relative dimensions: as, for example, if this be one measure in width and two measures in length, he too should build his church one measure in width and two measures in length: in that case one sees that he has built it "as" this is built. But this church has, say, a hundred cubits in length, the other thirty: it is at once "as" this, and yet unequal. Ye see that this "as" is not always referred to parity and equality. For example, see what a difference there is between the face of a man and its image from a mirror: there is a face in the image, a face in the body: the image exists in imitation, the body in reality. And what do we say? Why, "as" there are eyes here, so also there; "as" ears here, so ears also there. The thing is different, but the "as" is said of the resemblance. Well then, we also have in us the image of God; but not that which the Son equal with the Father hath: yet except we also, according to our measure, were "as" He, we should in no respect be said to be like Him. "He purifieth us," then, "even as He is pure:" but He is pure from eternity, we pure by faith. We are "righteous even as He is righteous;" but He is so in His immutable perpetuity, we righteous by believing on One we do not see, that so we may one day see Him. Even when our righteousness shall be perfect, when we shall be equal to the angels, not even then shall it be equalled with Him. How far then is it from Him now, when not even then it shall be equal!
Augustine of Hippo · d. 430Homilies on 1 John

Commentary

Matthew Henry · Verses 3–10

The sons of God know that their Lord is of purer eyes than to allow any thing unholy and impure to dwell with him. It is the hope of hypocrites, not of the sons of God, that makes allowance for gratifying impure desires and lusts. May we be followers of him as his dear children, thus show our sense of his unspeakable mercy, and express that obedient, grateful, humble mind which becomes us. Sin is the rejecting the Divine law. In him, that is, in Christ, was no sin. All the sinless weaknesses that were consequences of the fall, he took; that is, all those infirmities of mind or body which subject man to suffering, and expose him to temptation. But our moral infirmities, our proneness to sin, he had not. He that abides in Christ, continues not in the practice of sin. Renouncing sin is the great proof of spiritual union with, continuance in, and saving knowledge of the Lord Christ. Beware of self-deceit. He that doeth righteousness is righteous, and to be a follower of Christ, shows an interest by faith in his obedience and sufferings. But a man cannot act like the devil, and at the same time be a disciple of Christ Jesus. Let us not serve or indulge what the Son of God came to destroy. To be born of God is to be inwardly renewed by the power of the Spirit of God. Renewing grace is an abiding principle. Religion is not an art, a matter of dexterity and skill, but a new nature. And the regenerate person cannot sin as he did before he was born of God, and as others do who are not born again. There is that light in his mind, which shows him the evil and malignity of sin. There is that bias upon his heart, which disposes him to loathe and hate sin. There is the spiritual principle that opposes sinful acts. And there is repentance for sin, if committed. It goes against him to sin with forethought. The children of God and the children of the devil have their distinct characters. The seed of the serpent are known by neglect of religion, and by their hating real Christians. He only is righteous before God, as a justified believer, who is taught and disposed to righteousness by the Holy Spirit. In this the children of God are manifest, and the children of the devil. May all professors of the gospel lay these truths to heart, and try themselves by them.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.