1 John 5:1

Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him.

World English Bible
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WEBBE

Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him.

BSB

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him.

KJV

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

ASV

Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.

BBE

Everyone who has faith that Jesus is the Christ is a child of God: and everyone who has love for the Father has love for his child.

Original Greek

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The early church

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Who is he that believeth not that Jesus is the Christ? He that does not so live as Christ commanded. For many say, "I believe:" but faith without works saveth not. Now the work of faith is Love, as Paul the apostle saith, "And faith which worketh by love." Thy past works indeed, before thou didst believe, were either none, or if they seemed good, were nothing worth. For if they were none, thou wast as a man without feet, or with sore feet unable to walk: but if they seemed good, before thou didst believe, thou didst run indeed, but by running aside from the way thou wentest astray instead of coming to the goal. It is for us, then, both to run, and to run in the way. He that runs aside from the way, runs to no purpose, or rather runs but to toil. He goes the more astray, the more he runs aside from the way. What is the way by which we run? Christ hath told us, "I am the Way." What the home to which we run? "I am the Truth." By Him thou runnest, to Him thou runnest, in Him thou restest.
Augustine of Hippo · d. 430Homilies on 1 John
But, that we might run by Him, He reached even unto us: for we were afar off, foreigners in a far country. Not enough that we were in a far country, we were feeble also that we could not stir. A Physician, He came to the sick: a Way, He extended Himself to them that were in a far country. Let us be saved by Him, let us walk in Him. This it is to "believe that Jesus is the Christ," as Christians believe, who are not Christians only in name, but in deeds and in life, not as the devils believe. For "the devils also believe and tremble," as the Scripture tells us. What more could the devils believe, than that they should say, "We know who thou art, the Son of God?" What the devils said, the same said Peter also.
Augustine of Hippo · d. 430Homilies on 1 John
When the Lord asked them who He was, and whom did men say that He was, the disciples made answer to Him, "Some say that thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Peter answered and said, Thou art the Christ, the Son of the Living God." And this he heard from the Lord: "Blessed art thou, Simon Barjona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." See what praises follow this faith. "Thou art Peter, and upon this rock I will build my Church." What meaneth, "Upon this rock I will build my Church"? Upon this faith; upon this that has been said, "Thou art the Christ, the Son of the Living God. Upon this rock," saith He, "I will build my Church."
Augustine of Hippo · d. 430Homilies on 1 John
So then, Peter saith, "Thou art the Christ, the Son of the Living God:" the devils also say, "We know who thou art, the Son of God, the Holy One of God." This Peter said, this also the devils: the words the same, the mind not the same. And how is it clear that Peter said this with love? Because a Christian's faith is with love, but a devil's without love. How without love? Peter said this, that he might embrace Christ; the devils said it, that Christ might depart from them. For before they said, "We know who thou art, the Son of God," they said, "What have we to do with thee? Why art thou come to destroy us before the time?" It is one thing then to confess Christ that thou mayest hold Christ, another thing to confess Christ that thou mayest drive Christ from thee. So then ye see, that in the sense in which he here saith, "Whoso believeth," it is a faith of one's own, not as one has a faith in common with many. Therefore, brethren, let none of the heretics say to you, "We also believe." For to this end have I given you an instance from the case of devils, that ye may not rejoice in the words of believing, but search well the deeds of the life.
Augustine of Hippo · d. 430Homilies on 1 John
Let us see then what it is to believe in Christ; what to believe that Jesus, He is the Christ. He proceeds: "Whosoever believeth that Jesus is the Christ, is born of God." But what is it to believe that? "And every one that loveth Him that begat Him, loveth Him also that is begotten of Him." To faith he hath straightway joined love, because faith without love is nothing worth. With love, the faith of a Christian; without love, the faith of a devil: but those who believe not, are worse than devils, more stupid than devils. Some man will not believe in Christ: so far, he is not even upon a par with devils. A person does now believe in Christ, but hates Christ: he hath the confession of faith in the fear of punishment, not in love of the crown: thus the devils also feared to be punished. Add to this faith love, that it may become a faith such as the Apostle Paul speaks of, a "faith which worketh by love:" thou hast found a Christian, found a citizen of Jerusalem, found a fellow-citizen of the angels, found a pilgrim sighing in the way: join thyself to him, he is thy fellow-traveller, run with him, if indeed thou also art this.
Augustine of Hippo · d. 430Homilies on 1 John

Commentary

Matthew Henry · Verses 1–5

True love for the people of God, may be distinguished from natural kindness or party attachments, by its being united with the love of God, and obedience to his commands. The same Holy Spirit that taught the love, will have taught obedience also; and that man cannot truly love the children of God, who, by habit, commits sin or neglects known duty. As God's commands are holy, just, and good rules of liberty and happiness, so those who are born of God and love him, do not count them grievous, but lament that they cannot serve him more perfectly. Self-denial is required, but true Christians have a principle which carries them above all hinderances. Though the conflict often is sharp, and the regenerate may be cast down, yet he will rise up and renew his combat with resolution. But all, except believers in Christ, are enslaved in some respect or other, to the customs, opinions, or interests of the world. Faith is the cause of victory, the means, the instrument, the spiritual armour by which we overcome. In and by faith we cleave to Christ, in contempt of, and in opposition to the world. Faith sanctifies the heart, and purifies it from those sensual lusts by which the world obtains sway and dominion over souls. It has the indwelling Spirit of grace, which is greater than he who dwells in the world. The real Christian overcomes the world by faith; he sees, in and by the life and conduct of the Lord Jesus on earth, that this world is to be renounced and overcome. He cannot be satisfied with this world, but looks beyond it, and is still tending, striving, and pressing toward heaven. We must all, after Christ's example, overcome the world, or it will overcome us to our ruin.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.