1 Kings 12:28

So the king took counsel, and made two calves of gold; and he said to them, “It is too much for you to go up to Jerusalem. Look and behold your gods, Israel, which brought you up out of the land of Egypt!”

World English Bible
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Other translations

WEBBE

So the king took counsel, and made two calves of gold; and he said to them, “It is too much for you to go up to Jerusalem. Look and behold your gods, Israel, which brought you up out of the land of Egypt!”

BSB

After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.”

KJV

Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

ASV

Whereupon the king took counsel, and made two calves of gold; and he said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

BBE

So after taking thought the king made two oxen of gold; and he said to the people, You have been going up to Jerusalem long enough; see! these are your gods, O Israel, who took you out of the land of Egypt.

Original Hebrew

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The early church

For all that, King Jeroboam of Israel, who had proof that God was true, when he got the kingdom God had promised, was so warped in mind as not to believe in him. Actually, he feared that if he came to God's temple in Jerusalem (as all Jews without exception were bound by divine ordinance to do for the offering of sacrifices), his subjects might be alienated from his allegiance and reattached to David's blood successors as the royal dynasty. With this in mind, he established idolatry in his own kingdom and, with shocking impiety, tricked God's people into joining him in the worship of idols. Even so, God did not entirely give up sending prophets to reprimand the king, and his successors who continued his idolatry and the people themselves. For it was in Israel that there appeared Elijah and his disciple, Elisha, both magnificent prophets and wonder workers as well.
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 25–33

Jeroboam distrusted the providence of God; he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our departures from him. Though it is probable he meant his worship for Jehovah the God of Israel, it was contrary to the Divine law, and dishonourable to the Divine majesty to be thus represented. The people might be less shocked at worshipping the God of Israel under an image, than if they had at once been asked to worship Baal; but it made way for that idolatry. Blessed Lord, give us grace to reverence thy temple, thine ordinances, thine house of prayer, thy sabbaths, and never more, like Jeroboam, to set up in our hearts any idol of abomination. Be thou to us every thing precious; do thou reign and rule in our hearts, the hope of glory.

Read Matthew Henry on 1 Kings 12 →

Cross-references

22

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.