1 Kings 8:26

“Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.

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Other translations

WEBBE

“Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.

BSB

And now, O God of Israel, please confirm what You promised to Your servant, my father David.

KJV

And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

ASV

Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

BBE

So now, O God of Israel, it is my prayer that you will make your word come true which you said to your servant David, my father.

YLT

`And now, O God of Israel, let it be established, I pray Thee, Thy word which Thou hast spoken to Thy servant, David my father.

DARBY

And now, OGod of Israel, let thy words, I pray thee, be verified, which thou hast spoken unto thy servant David my father.

Original Hebrew

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Study this passageThe verses around 1 Kings 8:26: translations side by side, notes, key words and a guided study

Study notes

Whole chapter

On 1 Kings 6:1–8.66

The construction of the Temple and palace complex, along with the temple's dedication celebration, are key events in the 1 Kings account of Solomon's time. The temple, built to honor God, was Israel's most important building. Therefore, the writer of 1 Kings documented its construction details thoroughly.

On 1 Kings 8:1–66

Solomon's building efforts peaked when he moved the ark to the new temple. The king prayed (1 Kings 8:22–53) and offered praise and blessings (8:56–61) to dedicate the temple to the Lord. After the dedication, the people celebrated the Feast of Tabernacles. The story highlights Solomon praising God and blessing the people (1 Kings 8:12–61).

On 1 Kings 8:22–61

Solomon's prayer of dedication for the temple praised God and blessed the people. He highlighted God's faithfulness to His promises and his own part in building the temple. Solomon prayed for God to keep answering their prayers (1 Kings 8:22–30). He then made seven specific requests to God (1 Kings 8:31–53) and ended with a blessing (1 Kings 8:54–61).

On 1 Kings 8:23–26

Solomon's prayer highlighted God's unique nature and how he kept his promises to David. Solomon also asked God to ensure that David's descendants would always rule on the throne.

On this section 1 Kings 5:1–8:66

Solomon had a temple built for God in Jerusalem. He used supplies that the king of Tyre agreed to give him. He used a skilled worker from Tyre for everything made from bronze.

Thousands of men were forced to work preparing all the wood and stone for the temple. The temple took seven years to complete. The temple was ready to be used in time for the Feast of Booths. All the Israelites gathered as they offered sacrifices, prayed (prayer) and joyfully celebrated for 14 days.

God hadn’t asked the Israelites to build a temple for worshipping him. David and Solomon wanted to build it. God accepted their desire and used the temple like he had used the holy tent. It became the place where God was present in Israel. He made this known by sending a cloud to fill the temple. The cloud was a sign of God’s glory.

What mattered most to God was that his people follow him and obey him. God reminded Solomon of this in a message. The king must set the example of being completely faithful to the Mount Sinai covenant. The stone tablets in the ark of the covenant were a record of this covenant.

Solomon’s blessings and prayers showed something. He understood that he and the people were responsible for being faithful to God. Doing so would help other people groups realise that Israel’s God is the true God. Solomon also understood that God didn’t need a temple to live in. A building made by human beings can’t hold God. But the temple would help God’s people remember that God was with them. They could go there to pray. Or they could turn their body towards the temple to pray. They could do this if they were far away from Jerusalem. This would help them to pray and ask God to forgive their sins. It would help them trust that God heard them and took action to help them. This was true for the Israelites and for outsiders who worshipped God.

Tyndale Open Study Notes (adapted by Mission Mutual) and Biblica Study Notes, CC BY-SA 4.0.

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Commentary

Henry (concise) · Verses 22–53

In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of every evil, and the receiving of every good. Without it, no deliverance can prove a blessing. In addition to the teaching of the word of God, Solomon entreated the Lord himself to teach the people to profit by all, even by their chastisements. They shall know every man the plague of his own heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, they shall represent it before God. Inward burdens seem especially meant. Sin is the plague of our own hearts; our in-dwelling corruptions are our spiritual diseases: every true Israelite endeavours to know these, that he may mortify them, and watch against the risings of them. These drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the general request, that God would hearken to his praying people. No place, now, under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us. In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified. Sin is the cause of all our troubles; repentance and forgiveness lead to all human happiness.

Read Henry (concise) on 1 Kings 8 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.