1 Thessalonians 4:8

Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.

World English Bible
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Other translations

WEBBE

Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.

BSB

Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.

KJV

He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

ASV

Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.

BBE

Whoever, then, goes against this word, goes against not man but God, who gives his Holy Spirit to you.

Original Greek

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The early church

"And grieve not," he adds, "the Holy Spirit of God." A matter this more terrible and startling, as he also says in the Epistle to the Thessalonians; for there too he uses an expression of this sort. "He that rejecteth, rejecteth not man, but God." So also here. If thou utter a reproachful word, if thou strike thy brother, thou art not striking him, thou art "grieving the Holy Spirit." And then is added further the benefit bestowed, in order to heighten the rebuke.
John Chrysostom · d. 407Homilies on Ephesians
"Therefore he that rejecteth, rejecteth not man, but God, who giveth His Holy Spirit unto you." So that even if thou shouldest defile the Empress, he says, or even thine own handmaid, that hath a husband, the crime is the same. Why? Because He avenges not the persons that are injured, but Himself. For thou art equally defiled, thou hast equally insulted God; for both the one and the other is adultery, as both the one and the other is marriage. And though thou shouldest not commit adultery, but fornication, though the harlot has no husband, yet nevertheless God avenges, for He avenges Himself. For thou dost this act, not despising the man, so much as God. And it is manifest from this, that thou doest it concealing it from man, but thou pretendest that God doth not see thee. For tell me, if one who was thought worthy of the purple, and of infinite honor from the king (Emperor), and was commanded to live suitably to the honor, should go and defile himself with any woman; whom has he insulted? her, or the king who gave him all? She indeed is insulted too, but not equally.
John Chrysostom · d. 407Homilies on 1 Thessalonians

Commentary

Matthew Henry · Verses 1–8

To abide in the faith of the gospel is not enough, we must abound in the work of faith. The rule according to which all ought to walk and act, is the commandments given by the Lord Jesus Christ. Sanctification, in the renewal of their souls under the influences of the Holy Spirit, and attention to appointed duties, constituted the will of God respecting them. In aspiring after this renewal of the soul unto holiness, strict restraint must be put upon the appetites and senses of the body, and on the thoughts and inclinations of the will, which lead to wrong uses of them. The Lord calls none into his family to live unholy lives, but that they may be taught and enabled to walk before him in holiness. Some make light of the precepts of holiness, because they hear them from men; but they are God's commands, and to break them is to despise God.

Read Matthew Henry on 1 Thessalonians 4 →

Cross-references

19

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.