1 Timothy 1:7

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

World English Bible
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Other translations

WEBBE

desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm.

BSB

They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.

KJV

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

ASV

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

BBE

Desiring to be teachers of the law, though they have no knowledge of what they say or of the statements which they make so certainly.

Original Greek

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The early church

"Desiring to be teachers of the law." Here we see another cause of evil, the love of power. Wherefore Christ said, "Be not ye called Rabbi" (Matt. xxiii. 8); and the Apostle again, "For neither do they keep the law, but that they may glory in your flesh." (Gal. vi. 13.) They desire preeminence, he means, and on that account disregard truth. "Understanding neither what they say, nor whereof they affirm." Here he censures them, because they know not the end and aim of the Law, nor the period for which it was to have authority. But if it was from ignorance, why is it called a sin? Because it was incurred not only from their desiring to be teachers of the law, but from their not retaining love. Nay, and their very ignorance arose from these causes. For when the soul abandons itself to carnal things, the clearness of its vision is dimmed, and falling from love it drops into contentiousness, and the eye of the mind is blinded. For he that is possessed by any desire for these temporal things intoxicated, as he is, with passion, cannot be an impartial judge of truth. "Not knowing whereof they affirm." For it is probable that they spoke of the law, and enlarged on its purifications and other bodily rites. The Apostle then forbearing to censure these, as either nothing, or at best a shadow and figure of spiritual things, proceeds in a more engaging way to praise the law, calling the Decalogue here the law, and by means of it discarding the rest. For if even these precepts punish transgressors, and become useless to us, much more the others.
John Chrysostom · d. 407Homilies on 1 Timothy

Commentary

Matthew Henry · Verses 5–11

Whatever tends to weaken love to God, or love to the brethren, tends to defeat the end of the commandment. The design of the gospel is answered, when sinners, through repentance towards God and faith in Jesus Christ, are brought to exercise Christian love. And as believers were righteous persons in God's appointed way, the law was not against them. But unless we are made righteous by faith in Christ, really repenting and forsaking sin, we are yet under the curse of the law, even according to the gospel of the blessed God, and are unfit to share the holy happiness of heaven.

Read Matthew Henry on 1 Timothy 1 →

Cross-references

18

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.