2 Corinthians 11:10

As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.

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WEBBE

As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.

BSB

As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia.

KJV

As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

ASV

As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.

BBE

As the true word of Christ is in me, I will let no man take from me this my cause of pride in the country of Achaia.

Original Greek

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The early church

"As the truth of Christ is in me." "Do not think that I therefore have spoken, that I may receive, that I may the rather draw you on: for," saith he, "as the truth is in me, No man shall stop me of this glorying in the regions of Achaia." For that none should think again that he is grieved at this, or that he speaks these things in anger, he even calls the thing a "glorying." And in his former Epistle too he dressed it out in like terms. For so that he may not wound them there either, he says, "What then is my reward? That when I preach the Gospel, I may make the Gospel of Christ without charge." And as he there calls it "reward," so doth he here "glorying," that they may not be excessively ashamed at what he said, as if he were asking and they gave not to him. "For, what, if even ye would give?" saith he, "Yet I do not accept it." And the expression, "shall not stop me," is a metaphor taken from rivers, or from the report, as if running every where, of his receiving nothing. "Ye stop not with your giving this my freedom of speech." But he said not, "ye stop not," which would have been too cutting, but it "no man shall stop me in the regions of Achaia." This again was like giving them a fatal blow, and exceedingly apt to deject and pain them, since they were the only persons he refused [to take from]. "For if he made that his boast, it were meet to make it so every where: but if he only does so among us, perchance this is owing to our weakness." Lest therefore they should so reason and be dejected, see how he corrects this.
John Chrysostom · d. 407Homilies on 2 Corinthians

Commentary

Matthew Henry · Verses 5–15

It is far better to be plain in speech, yet walking openly and consistently with the gospel, than to be admired by thousands, and be lifted up in pride, so as to disgrace the gospel by evil tempers and unholy lives. The apostle would not give room for any to accuse him of worldly designs in preaching the gospel, that others who opposed him at Corinth, might not in this respect gain advantage against him. Hypocrisy may be looked for, especially when we consider the great power which Satan, who rules in the hearts of the children of disobedience, has upon the minds of many. And as there are temptations to evil conduct, so there is equal danger on the other side. It serves Satan's purposes as well, to set up good works against the atonement of Christ, and salvation by faith and grace. But the end will discover those who are deceitful workers; their work will end in ruin. Satan will allow his ministers to preach either the law or the gospel separately; but the law as established by faith in Christ's righteousness and atonement, and the partaking of his Spirit, is the test of every false system.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.