2 Corinthians 11:7

Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?

World English Bible
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Other translations

WEBBE

Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?

BSB

Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge?

KJV

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

ASV

Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?

BBE

Or did I do wrong in making myself low so that you might be lifted up, because I gave you the good news of God without reward?

Original Greek

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The early church

"Or did I commit a sin in abasing myself that ye might be exalted?" What he says is this; "I lived in straitness;" for this is the force of "abasing myself." "Can you then lay this to my charge? and do ye therefore lift up yourselves against me, because I abased myself by begging, by enduring straits, by suffering, by hungering, that ye might be exalted?" And how were they exalted by his being in straits? They were more edified and were not offended; which also might [well] be a very great accusation of them and a reproach of their weakness; that it was not possible in any other way to lead them on than by first abasing himself. "Do ye then lay it to my charge that I abased myself? But thereby ye were exalted." For since he said even above that they accused him, for that when present he was lowly, and when absent bold, in defending himself he here strikes them again, saying, "this too was for your sakes."
John Chrysostom · d. 407Homilies on 2 Corinthians

Commentary

Matthew Henry · Verses 5–15

It is far better to be plain in speech, yet walking openly and consistently with the gospel, than to be admired by thousands, and be lifted up in pride, so as to disgrace the gospel by evil tempers and unholy lives. The apostle would not give room for any to accuse him of worldly designs in preaching the gospel, that others who opposed him at Corinth, might not in this respect gain advantage against him. Hypocrisy may be looked for, especially when we consider the great power which Satan, who rules in the hearts of the children of disobedience, has upon the minds of many. And as there are temptations to evil conduct, so there is equal danger on the other side. It serves Satan's purposes as well, to set up good works against the atonement of Christ, and salvation by faith and grace. But the end will discover those who are deceitful workers; their work will end in ruin. Satan will allow his ministers to preach either the law or the gospel separately; but the law as established by faith in Christ's righteousness and atonement, and the partaking of his Spirit, is the test of every false system.

Read Matthew Henry on 2 Corinthians 11 →

Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.