Acts 15:19

“Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

World English Bible
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Other translations

WEBBE

Therefore my judgement is that we don’t trouble those from amongst the Gentiles who turn to God,

BSB

It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.

KJV

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

ASV

Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;

BBE

For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God;

Original Greek

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The early church

"Wherefore," saith he, "my sentence is, not to trouble them which from among the Gentiles do turn unto God," that is, not to subvert: for, if God called them, and these observances subvert, we fight against God. And again, "them which from the Gentiles," he saith, "do turn." And he says well, with authority, the "my sentence is." He does not say, Not to offend, nor to turn them back, which is what Paul said to the Galatians, but, "not to trouble them:" he shows that the point if carried is nothing but a mere troubling. Thus he made an end of the whole matter; and while he seems to preserve the Law by adopting these rules from it, he unbinds it by taking only these.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 7–21

We see from the words "purifying their hearts by faith," and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.