Acts 17:27

that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

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Other translations

WEBBE

that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

BSB

God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.

KJV

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

ASV

that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:

BBE

So that they might make search for God, in order, if possible, to get knowledge of him and make discovery of him, though he is not far from every one of us:

Original Greek

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The early church

"That they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us: for in Him we live, and move, and have our being." This is said by Aratus the poet. Observe how he draws his arguments from things done by themselves, and from sayings of their own.
John Chrysostom · d. 407Homilies on Acts
"And hath determined the times appointed, and the bounds of their habitation, that they should seek God, if haply they might feel after Him and find Him." It means either this, that He did not compel them to go about and seek God, but according to the bounds of their habitation: or this, that He determined their seeking God, yet not determined this to be done continually, but determined certain appointed times when they should do so: showing now, that not having sought they had found: for since, having sought, they had not found, he shows that God was now as manifest as though He were in the midst of them palpably. "Though He be not far," he saith, "from every one of us," but is near to all. See again the power of God. What saith he? Not only He gave "life and breath and all things," but, as the sum and substance of all, He brought us to the knowledge of Himself, by giving us these things by which we are able to find and to apprehend Him. But we did not wish to find Him, albeit close at hand. "Though He be not far from every one of us." Why look now, He is near to all, to every one all the world over! What can be greater than this? See how he makes clear riddance of the parcel deities!
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 22–31

Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, "TO THE UNKNOWN GOD." This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.