Acts 2:27

because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

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Other translations

WEBBE

because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

BSB

because You will not abandon my soul to Hades, nor will You let Your Holy One see decay.

KJV

Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

ASV

Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.

BBE

For you will not let my soul be in hell and you will not give up your Holy One to destruction.

Original Greek

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The early church

But does He bring them down to hell and bring them up again? It is without controversy among believers that we best see both parts of this work fulfilled in Him, to wit our Head, with whom the apostle has said our life is hid in God. "For when He spared not His own Son, but delivered Him up for us all," in that way, certainly, He has killed Him. And forasmuch as He raised Him up again from the dead, He has made Him alive again. And since His voice is acknowledged in the prophecy, "Thou wilt not leave my soul in hell," He has brought Him down to hell and brought Him up again.
Augustine of Hippo · d. 430City of God
For the assertion, "Seeing that it was not possible that He should be holden of it," means this, that His rising was not common to the rest. Then, however, before their thoughts can enter at all into his meaning, he brings David upon them, an authority which sets aside all human reasoning. "For David saith (with reference) to Him." And observe how, once more, the testimony is lowly. For therefore he begins the citation further up, with the matters of lowlier import therefore was death not in the number of grievous things [because], says he, "I foresaw the Lord always before my face, that He is on my right hand that I should not be moved:" and, "that Thou wilt not leave my soul in hell."
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 22–36

From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurrection rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore. All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.

Read Matthew Henry on Acts 2 →

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3

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Cross-references

22

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.