Acts 20:16

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

World English Bible
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WEBBE

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

BSB

Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

KJV

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

ASV

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.

BBE

For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.

Original Greek

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The early church

"For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be in Jerusalem the day of Pentecost." Why this haste? Not for the sake of the feast, but of the multitude. At the same time, by this he conciliated the Jews, as being one that did honor the feasts, wishing to gain even his adversaries: at the same time also he delivers the word. Accordingly, see what great gain accrued, from all being present.
John Chrysostom · d. 407Homilies on Acts
Wherefore does the writer say where they came, and where they went to? To show in the first place that he was making the voyage more leisurely-and this upon human grounds-and sailing past some: also for the same reason he tells where he made a stay, and what parts he sailed past; namely, "that he might not have to spend the time in Asia." Since had he come there, he could not have sailed by; he did not like to pain those who would have begged him to remain. "For he hasted," it says, "if it were possible for him to keep the day of Pentecost in Jerusalem:" and this was not possible if he stayed.
John Chrysostom · d. 407Homilies on Acts
Observe, how he is also moved like other men. For therefore it is that all this is done, that we may not fancy that he was above human nature: therefore you see him desiring something, and hasting, and in many instances not obtaining his object: for those great and holy men were partakers of the same nature with us; it was in the will and purpose that they differed, and so it was that also they attracted upon themselves the great grace they did.
John Chrysostom · d. 407Homilies on Acts
But that the interests of the people of Ephesus might not be neglected on that account, he managed for this in a different way.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 13–16

Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.