Acts 20:25

“Now, behold, I know that you all, among whom I went about preaching God’s Kingdom, will see my face no more.

World English Bible
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Other translations

WEBBE

“Now, behold, I know that you all, amongst whom I went about preaching God’s Kingdom, will see my face no more.

BSB

Now I know that none of you among whom I have preached the kingdom will see my face again.

KJV

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

ASV

And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.

BBE

And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again.

Original Greek

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The early church

He is about to say something more uncomfortable, namely, "I am pure from the blood of all men (because on my part) there is nothing lacking:" he is about to lay upon them the whole weight and burden: so he first mollifies their feelings by saying, "And now behold I know that ye shall see my face no more." The consolation is twofold: both that "my face ye shall see no more," for in heart I am with you: and that it was not they alone (who should see him no more): for, "ye shall see my face no more, ye all, among whom I have gone about preaching the Kingdom." So that he may well (say), "Wherefore I take you to record,-seeing I shall be with you no more-that I am pure from the blood of all men."
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 17–27

The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Read Matthew Henry on Acts 20 →

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Cross-references

13

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.