Acts 22:17

“When I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,

World English Bible
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Other translations

WEBBE

“When I had returned to Jerusalem and while I prayed in the temple, I fell into a trance

BSB

Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance

KJV

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

ASV

And it came to pass, that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,

BBE

And it came about that when I had come back to Jerusalem, while I was at prayer in the Temple, my senses became more than naturally clear,

Original Greek

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The early church

"And when I was come again to Jerusalem," etc. How was it, that being a Jew, and there brought up and taught, he did not stay there? Nor did he abide there, unless he had a mind to furnish numberless occasions against him: everywhere just like an exile, fleeing about from place to place. "While I prayed in the temple," he says, "it came to pass that I was in a trance." To show that it was not simply a phantom of the imagination, therefore "while he prayed" the Lord stood by him. And he shows that it was not from fear of their dangers that he fled, but because they would "not receive" his "testimony." But why said he "They know I imprisoned?" Not to gainsay Christ, but because he wished to learn this which was so contrary to all reasonable expectation. Christ, however, did not teach him this, but only bade him depart, and he obeys: so obedient is he.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 12–21

The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by our baptism we are bound, is, to seek for the pardon of our sins in Christ's name, and in dependence on him and his righteousness. God appoints his labourers their day and their place, and it is fit they should follow his appointment, though it may cross their own will. Providence contrives better for us than we do for ourselves; we must refer ourselves to God's guidance. If Christ send any one, his Spirit shall go along with him, and give him to see the fruit of his labours. But nothing can reconcile man's heart to the gospel, except the special grace of God.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.