Acts 25:13

Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.

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Other translations

WEBBE

Now when some days had passed, King Agrippa and Bernice arrived at Caesarea and greeted Festus.

BSB

After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus.

KJV

And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

ASV

Now when certain days were passed, Agrippa the king and Bernice arrived at Cæsarea, and saluted Festus.

BBE

Now when some days had gone by, King Agrippa and Bernice came to Caesarea and went to see Festus.

Original Greek

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The early church

"Then Festus, when he had conferred with the council" - do you observe how he seeks to gratify them? for this is favor - "having conferred," it says, "with the council, he said, Hast thou appealed unto Caesar? unto Caesar shall thou go." See how his trial is again lengthened out, and how the plot against him becomes an occasion for the preaching: so that with ease and in safe custody he should be taken away to Rome, with none to plot evil against him: for it was not the same thing his simply coming there, and his coming on such a cause. For, in fact this was what made the Jews come together there. Then again, some time passes while he tarries at Jerusalem, that you may learn, that, though some time passed, the evil design against him prevails nothing, God not permitting it.
John Chrysostom · d. 407Homilies on Acts
But this king Agrippa, who was also a Herod, was a different Agrippa, after him of James' time, so that this is the fourth Herod. See how his enemies cooperate with him against their will. To make the audience large, Agrippa falls into a desire of hearing: and he does not simply hear, but with much parade.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 13–27

Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. #(16), condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with "great pomp," and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.