Acts 25:18

Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;

World English Bible
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Other translations

WEBBE

When the accusers stood up, they brought no charges against him of such things as I supposed;

BSB

But when his accusers rose to speak, they did not charge him with any of the crimes I had expected.

KJV

Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

ASV

Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;

BBE

But when they got up they said nothing about such crimes as I had in mind:

Original Greek

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The early church

"And of one Jesus," he says, "which was dead." He says naturally enough, "of one" Jesus, as being a man in office, and not caring for these things.
John Chrysostom · d. 407Homilies on Acts
And see what a vindication! So writes Festus, and the ruthlessness of the Jews is openly made a show of: for when it is the governor that says these things, he is a witness above all suspicion: so that the Jews are condemned by him also. For, when all had pronounced sentence against them, then, and not sooner, God brings upon them the punishment. But observe: Lysias gave it against them, Felix against them, Festus against them - although he wished to gratify them - Agrippa against them. What further? The Pharisees - even they gave it against themselves. No evil, says Festus, "of such things as I supposed: no accusation did they bring against him." And yet they did bring it: true, but they did not prove it: for their evil design and daring plot against him gave cause to surmise this, but the examination brought out nothing of the kind.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 13–27

Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. #(16), condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with "great pomp," and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.

Read Matthew Henry on Acts 25 →

Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.