Acts 9:22

But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.

BSB

But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.

KJV

But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

ASV

But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.

BBE

But Saul went on increasing in power, and the Jews in Damascus were not able to give answers to the arguments by which he made it clear that Jesus was the Christ.

Original Greek

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ." As one learned in the Law, he stopped their mouths, and suffered them not to speak. They thought they were rid of disputation in such matters, in getting rid of Stephen, and they found another, more vehement than Stephen.
John Chrysostom · d. 407Homilies on Acts
But Paul not only was not confounded by these things, nor hid his face for shame, but "increased the more in strength, and confounded the Jews," i.e. put them to silence, left them nothing to say for themselves, "proving, that this is very Christ." "Teaching," it says: for this man was a teacher.
John Chrysostom · d. 407Homilies on Acts
"Proving" it says: i.e. with mildness teaching. And observe, they did not say to him, Thou art he that destroyed: why art thou changed? for they were ashamed: but they said it to themselves. For he would have said to them, This very thing ought to teach you, as in fact he does thus plead in his speech before Agrippa.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 10–22

A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expectations, and show that those are vessels of his mercy whom we are apt to consider as objects of his vengeance. The teaching of the Holy Spirit takes away the scales of ignorance and pride from the understanding; then the sinner becomes a new creature, and endeavours to recommend the anointed Saviour, the Son of God, to his former companions.

Read Matthew Henry on Acts 9 →

Cross-references

14

People & places

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.