Ephesians 5:24

But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.

World English Bible
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Other translations

WEBBE

But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.

BSB

Now as the church submits to Christ, so also wives should submit to their husbands in everything.

KJV

Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

ASV

But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything.

BBE

And as the church is under Christ's authority, so let wives be under the rule of their husbands in all things.

Original Greek

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The early church

Then, he proceeds with arguments and says that "the husband is the head of the wife, as Christ also is the head of the Church, being Himself the Saviour of the body. But as the Church is subject to Christ, so let the wives be to their husbands in everything." Then after saying, "The husband is the head of the wife, as Christ also is of the Church," he further adds, "and He is the Saviour of the body." For indeed the head is the saving health of the body. He had already laid down beforehand for man and wife, the ground and provision of their love, assigning to each their proper place, to the one that of authority and forethought, to the other that of submission. As then "the Church," that is, both husbands and wives, "is subject unto Christ, so also ye wives submit yourselves to your husbands, as unto God."
John Chrysostom · d. 407Homilies on Ephesians

Commentary

Matthew Henry · Verses 22–33

The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.

Read Matthew Henry on Ephesians 5 →

Cross-references

7

People & places

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.