Ephesians 5:31

“For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh.”

World English Bible
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Other translations

WEBBE

“For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh.”

BSB

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

KJV

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

ASV

For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.

BBE

For this cause will a man go away from his father and mother and be joined to his wife, and the two will become one flesh.

Original Greek

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The early church

"For this cause shall a man leave his father and mother, and shall cleave to his wife, and the twain shall become one flesh." Behold again a third ground of obligation; for he shows that a man leaving them that begat him, and from whom he was born, is knit to his wife; and that then the one flesh is, father, and mother, and the child, from the substance of the two commingled. For indeed by the commingling of their seeds is the child produced, so that the three are one flesh. Thus then are we in relation to Christ; we become one flesh by participation, and we much more than the child. And why and how so? Because so it has been from the beginning. Now why did he not say of the wife also, She shall be joined unto her husband? Why, I say, is this? Because he was discoursing concerning love, and was discoursing to the husband. For to her indeed he discourses concerning reverence, and says, "the husband is the head of the wife", and again, "Christ is the Head of the Church." Whereas to him he discourses concerning love, and commits to him this province of love, and declares to him that which pertains to love, thus binding him and cementing him to her. For the man that leaves his father for the sake of his wife, and then again, leaves this very wife herself and abandons her, what forbearance can he deserve?
John Chrysostom · d. 407Homilies on Ephesians

Commentary

Matthew Henry · Verses 22–33

The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.

Read Matthew Henry on Ephesians 5 →

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Cross-references

4

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.