Esther 4:11

“All the king’s servants, and the people of the king’s provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”

World English Bible
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WEBBE

“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden sceptre, that he may live. I have not been called to come in to the king these thirty days.”

BSB

“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned— that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”

KJV

All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

ASV

All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

BBE

It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.

Original Hebrew

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כָּל־ kol- all H3605 עַבְדֵי 'av·dei [the] servants of H5650 הַמֶּלֶךְ ha·me·lekh the king H4428 וְעַם־ ve·'am- and [the] people of H5971 מְדִינוֹת me·di·not [the] provinces of H4082 הַמֶּלֶךְ ha·me·lekh the king H4428 יוֹדְעִים yod·'im [are] knowing H3045 אֲשֶׁר 'a·sher that H834 כָּל־ kol- every H3605 אִישׁ 'ish man H376 וְאִשָּׁה ve·'i·shah and woman H802 אֲשֶׁר 'a·sher who H834 יָבוֹא־ ya·vo'- he goes H935 אֶל־ 'el- to H413 הַמֶּלֶךְ ha·me·lekh the king H4428 אֶל־ 'el- into H413 הֶחָצֵר he·cha·tzer the court H2691 הַפְּנִימִית ha·pe·ni·mit (the) inner H6442 אֲשֶׁר 'a·sher who H834 לֹא־ lo'- not H3808 יִקָּרֵא yi·ka·re' he is summoned H7121 אַחַת 'a·chat [is] one H259 דָּתוֹ da·to law his H1881 לְהָמִית le·ha·mit to put to death H4191 לְבַד le·vad (to) apart H905 מֵאֲשֶׁר me·'a·sher from that H834 יוֹשִׁיט־ yo·shit- he extends H3447 לוֹ lo to him H9033 הַמֶּלֶךְ ha·me·lekh the king H4428 אֶת־ 'et- (marks the object) H853 שַׁרְבִיט shar·vit [the] scepter of H8275 הַזָּהָב ha·za·hav (the) gold H2091 וְחָיָה ve·cha·yah and he will live H2421 וַאֲנִי va·'a·ni and I H589 לֹא lo' not H3808 נִקְרֵאתי nik·re·ti I have been summoned H7121 לָבוֹא la·vo' to go H935 אֶל־ 'el- to H413 הַמֶּלֶךְ ha·me·lekh the king H4428 זֶה zeh this H2088 שְׁלוֹשִׁים she·lo·shim thirty H7970 יוֹם yom day[s] H3117

Commentary

Matthew Henry · Verses 5–17

We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we may always come boldly, and may be sure of an answer of peace to the prayer of faith. We are welcome, even into the holiest, through the blood of Jesus. Providence so ordered it, that, just then, the king's affections had cooled toward Esther; her faith and courage thereby were the more tried; and God's goodness in the favour she now found with the king, thereby shone the brighter. Haman no doubt did what he could to set the king against her. Mordecai suggests, that it was a cause which, one way or other, would certainly be carried, and which therefore she might safely venture in. This was the language of strong faith, which staggered not at the promise when the danger was most threatening, but against hope believed in hope. He that by sinful devices will save his life, and will not trust God with it in the way of duty, shall lose it in the way of sin. Divine Providence had regard to this matter, in bringing Esther to be queen. Therefore thou art bound in gratitude to do this service for God and his church, else thou dost not answer the end of thy being raised up. There is wise counsel and design in all the providences of God, which will prove that they are all intended for the good of the church. We should, every one, consider for what end God has put us in the place where we are, and study to answer that end: and take care that we do not let it slip. Having solemnly commended our souls and our cause to God, we may venture upon his service. All dangers are trifling compared with the danger of losing our souls. But the trembling sinner is often as much afraid of casting himself, without reserve, upon the Lord's free mercy, as Esther was of coming before the king. Let him venture, as she did, with earnest prayer and supplication, and he shall fare as well and better than she did. The cause of God must prevail: we are safe in being united to it.

Read Matthew Henry on Esther 4 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.