Exodus 3:14

God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”

World English Bible
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Other translations

WEBBE

God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”

BSB

God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’”

KJV

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

ASV

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

BBE

And God said to him, I AM WHAT I AM: and he said, Say to the children of Israel, I AM has sent me to you.

Original Hebrew

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The early church

Then too Plato's definition of a philosopher—one who loves God—contains an idea which shines forth everywhere in Scripture. But the most palpable proof to my mind that he was conversant with the sacred books is this, that when Moses, informed by an angel that God wished him to deliver the Hebrews from Egypt, questioned the angel concerning the name of the one who had sent him, the answer received was this: "I am who I am. Thus shall you say to the children of Israel: he who is has sent me to you," as though, in comparison with him who, being immutable, truly is, all mutable things are as if they were not. Now Plato had a passionate perception of this truth and was never tired of teaching it. Yet I doubt whether this idea can be found in any of the works of Plato's predecessors except in the text "I am who I am, and you shall say to them, he who is has sent me to you."
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 11–15

Formerly Moses thought himself able to deliver Israel, and set himself to the work too hastily. Now, when the fittest person on earth for it, he knows his own weakness. This was the effect of more knowledge of God and of himself. Formerly, self-confidence mingled with strong faith and great zeal, now sinful distrust of God crept in under the garb of humility; so defective are the strongest graces and the best duties of the most eminent saints. But all objections are answered in, Certainly I will be with thee. That is enough. Two names God would now be known by. A name that denotes what he is in himself, I AM THAT I AM. This explains his name Jehovah, and signifies, 1. That he is self-existent: he has his being of himself. 2. That he is eternal and unchangeable, and always the same, yesterday, to-day, and for ever. 3. That he is incomprehensible; we cannot by searching find him out: this name checks all bold and curious inquiries concerning God. 4. That he is faithful and true to all his promises, unchangeable in his word as well as in his nature; let Israel know this, I AM hath sent me unto you. I am, and there is none else besides me. All else have their being from God, and are wholly dependent upon him. Also, here is a name that denotes what God is to his people. The Lord God of your fathers sent me unto you. Moses must revive among them the religion of their fathers, which was almost lost; and then they might expect the speedy performance of the promises made unto their fathers.

Read Matthew Henry on Exodus 3 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.