Galatians 6:17

From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

World English Bible
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Other translations

WEBBE

From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

BSB

From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

KJV

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

ASV

Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.

BBE

From this time on let no man be a trouble to me; because my body is marked with the marks of Jesus.

Original Greek

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The early church

"From henceforth let no man trouble me." This he says not as though he were wearied or overpowered; he who chose to do and suffer all for his disciples' sake; he who said, "Be instant in season, out of season;" (2 Tim. iv: 2.) he who said, "If peradventure God may give them repentance unto the knowledge of the truth, and they may recover themselves out of the snare of the devil;" (2 Tim. ii: 25, 26.) how shall he now become relaxed and fall back? Wherefore does he say this? it is to gird up their slothful mind, and to impress them with deeper fear, and to ratify the laws enacted by himself, and to restrain their perpetual fluctuations. "For I bear branded on my body the marks of Jesus." He says not, "I have," but, "I bear," like a man priding himself on trophies and royal ensigns. Although on a second thought it seems a disgrace, yet does this man vaunt of his wounds, and like military standard-bearers, so does he exult in bearing about these wounds. And why does he say this? "More clearly by those wounds than by any argument, than by any language, do I vindicate myself," says he. For these wounds utter a voice louder than a trumpet against my opponents, and against those who say that I play the hypocrite in my teaching, and speak what may please men. For no one who saw a soldier retiring from the battle bathed in blood and with a thousand wounds, would dare to accuse him of cowardice and treachery, seeing that he bears on his body the proofs of his valor, and so ought ye, he says, to judge of me. And if any one desire to hear my defence, and to learn my sentiments, let him consider my wounds, which afford a stronger proof than these words and letters. At the outset of his Epistle he evinced his sincerity by the suddenness of his conversion, at its close he proves it by the perils which attended his conversion. That it might not be objected that he had changed his course with upright intentions, but that he had not continued in the same purpose, he produces his trials, his dangers, his stripes as witnesses that he had so continued.
John Chrysostom · d. 407Homilies on Galatians

Commentary

Matthew Henry · Verses 16–18

A new creation to the image of Christ, as showing faith in him, is the greatest distinction between one man and another, and a blessing is declared on all who walk according to this rule. The blessings are, peace and mercy. Peace with God and our conscience, and all the comforts of this life, as far as they are needful. And mercy, an interest in the free love and favour of God in Christ, the spring and fountain of all other blessings. The written word of God is the rule we are to go by, both in its doctrines and precepts. May his grace ever be with our spirit, to sanctify, quicken, and cheer us, and may we always be ready to maintain the honour of that which is indeed our life. The apostle had in his body the marks of the Lord Jesus, the scars of wounds from persecuting enemies, for his cleaving to Christ, and the doctrine of the gospel. The apostle calls the Galatians his brethren, therein he shows his humility and his tender affection for them; and he takes his leave with a very serious prayer, that they might enjoy the favour of Christ Jesus, both in its effects and in its evidences. We need desire no more to make us happy than the grace of our Lord Jesus Christ. The apostle does not pray that the law of Moses, or the righteousness of works, but that the grace of Christ, might be with them; that it might be in their hearts and with their spirits, quickening, comforting, and strengthening them: to all which he sets his Amen; signifying his desire that so it might be, and his faith that so it would be.

Read Matthew Henry on Galatians 6 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.