Genesis 13:16

I will make your offspring as the dust of the earth, so that if a man can count the dust of the earth, then your offspring may also be counted.

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Other translations

WEBBE

I will make your offspring as the dust of the earth, so that if a man can count the dust of the earth, then your offspring may also be counted.

BSB

I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted.

KJV

And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

ASV

And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then may thy seed also be numbered.

BBE

And I will make your children like the dust of the earth, so that if the dust of the earth may be numbered, then will your children be numbered.

Original Hebrew

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The early church

Truly that multitude which was promised to Abraham is not innumerable to God, although it is to the human mind. But to God not even the dust of the earth is so. Further, the promise here made may be understood not only of the nation of Israel but of the whole seed of Abraham, which may be fitly compared with the dust for its multitude. Regarding this seed, there is also the promise of many children, not according to the flesh but according to the spirit. However, the reason why I said that this is not clear from the text is that even the multitude of the one people sprung from Abraham, according to the flesh, through his grandson Jacob, has increased so greatly as to fill almost every region of the world. It is because even the number of this progeny is beyond human power to count that it may, by a hyperbole, be compared with the number of dust particles. What is beyond doubt is that the only land meant is that which is called Canaan. However, some may find a difficulty in the expression "I will give to you and your posterity forever," if the "forever" is taken to mean "eternally." There is no trouble if only they will take this "forever" to mean "to the end of time," which, as we hold on faith, is to be the beginning of eternity. For although the Israelites are expelled from Jerusalem, they still remain in other cities in the land of Canaan and shall remain even to the end. And even when that whole land is inhabited by Christians, they also are the very seed of Abraham.
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 14–18

Those are best prepared for the visits of Divine grace, whose spirits are calm, and not ruffled with passion. God will abundantly make up in spiritual peace, what we lose for preserving neighbourly peace. When our relations are separated from us, yet God is not. Observe also the promises with which God now comforted and enriched Abram. Of two things he assures him; a good land, and a numerous issue to enjoy it. The prospects seen by faith are more rich and beautiful than those we see around us. God bade him walk through the land, not to think of fixing in it, but expect to be always unsettled, and walking through it to a better Canaan. He built an altar, in token of his thankfulness to God. When God meets us with gracious promises, he expects that we should attend him with humble praises. In outward difficulties, it is very profitable for the true believer to mediate on the glorious inheritance which the Lord has for him at the last.

Read Matthew Henry on Genesis 13 →

Cross-references

36

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.