Genesis 2:11

The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;

World English Bible
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Other translations

WEBBE

The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;

BSB

The name of the first river is the Pishon; it winds through the whole land of Havilah, where there is gold.

KJV

The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

ASV

The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;

BBE

The name of the first is Pishon, which goes round about all the land of Havilah where there is gold.

Original Hebrew

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Commentary

Matthew Henry · Verses 8–14

The place fixed upon for Adam to dwell in, was not a palace, but a garden. The better we take up with plain things, and the less we seek things to gratify pride and luxury, the nearer we approach to innocency. Nature is content with a little, and that which is most natural; grace with less; but lust craves every thing, and is content with nothing. No delights can be satisfying to the soul, but those which God himself has provided and appointed for it. Eden signifies delight and pleasure. Wherever it was, it had all desirable conveniences, without any inconvenience, though no other house or garden on earth ever was so. It was adorned with every tree pleasant to the sight, and enriched with every tree that yielded fruit grateful to the taste and good for food. God, as a tender Father, desired not only Adam's profit, but his pleasure; for there is pleasure with innocency, nay there is true pleasure only in innocency. When Providence puts us in a place of plenty and pleasure, we ought to serve God with gladness of heart in the good things he gives us. Eden had two trees peculiar to itself. 1. There was the tree of life in the midst of the garden. Of this man might eat and live. Christ is now to us the Tree of life, Re 2:7; 22:2; and the Bread of life, Joh 6:48, 51. 2. There was the tree of the knowledge of good and evil, so called because there was a positive revelation of the will of God about this tree, so that by it man might know moral good and evil. What is good? It is good not to eat of this tree. What is evil? It is evil to eat of this tree. In these two trees God set before Adam good and evil, the blessing and the curse.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.