Genesis 25:23

Yahweh said to her, “Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.”

World English Bible
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Other translations

WEBBE

The LORD said to her, “Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.”

BSB

and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”

KJV

And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

ASV

And Jehovah said unto her, Two nations are in thy womb, And two peoples shall be separated from thy bowels: And the one people shall be stronger than the other people; And the elder shall serve the younger.

BBE

And the Lord said to her, Two nations are in your body, and two peoples will come to birth from you: the one will be stronger than the other, and the older will be the servant of the younger.

Original Hebrew

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The early church

We must now take a look at the history of the city of God, as it takes its course from this point on among the descendants of Abraham. In the period from Isaac's birth to his seventieth year, when his first children were born, there is one memorable fact: He asked God that his wife, who was barren, might bear him a child. God heard the prayer, and she conceived twins who leaped while still in her womb. She was troubled by the disturbance, and, asking the Lord, she received this answer: "Two nations are in your womb; two people shall stem from your body. One people shall be stronger than the other, and the elder shall serve the younger."This is interpreted by the apostle Paul as an obvious proof of the working of grace: "For before the children had yet been born or had done anything of good or evil," the younger was chosen, through no merits of his own, and the older rejected. So far as original sin goes, both were equal. As for personal sins, neither had any.
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 19–26

Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God's promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. In many of our conflicts with sin and temptation, we may adopt Rebekah's words, "If it be so, why am I thus?" If a child of God, why so careless or carnal? If not a child of God, why so afraid of, or so burdened with sin?

Read Matthew Henry on Genesis 25 →

Parallel passages

1

The same words or events elsewhere, including Old Testament passages quoted in the New.

Cross-references

29

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.