Hebrews 10:25

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

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Other translations

WEBBE

not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

BSB

Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.

KJV

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

ASV

not forsaking our own assembling together, as the custom of some is, but exhorting [one another]; and so much the more, as ye see the day drawing nigh.

BBE

Not giving up our meetings, as is the way of some, but keeping one another strong in faith; and all the more because you see the day coming near.

Original Greek

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The early church

"Not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another and so much the more as ye see the day approaching." What is, "not forsaking the assembling of ourselves together"? He knew that much strength arises from being together and assembling together. "For where two or three are gathered together in My name, there am I in the midst of them"; and again, "That they may be One, as we also are"; and, "They had all one heart and one soul." And not this only, but also because love is increased by the gathering of ourselves together; and love being increased, of necessity the things of God must follow also. "And earnest prayer was made by the people." "As the manner of some is." Here he not only exhorted, but also blamed them. Then he adds the perfect thing, love. "Not forsaking the assembling of ourselves together," which some (he says) do, and divide the assemblies. For "a brother helped by a brother is as a strong city."
John Chrysostom · d. 407Homilies on Hebrews

Commentary

Matthew Henry · Verses 19–25

The apostle having closed the first part of the epistle, the doctrine is applied to practical purposes. As believers had an open way to the presence of God, it became them to use this privilege. The way and means by which Christians enjoy such privileges, is by the blood of Jesus, by the merit of that blood which he offered up as an atoning sacrifice. The agreement of infinite holiness with pardoning mercy, was not clearly understood till the human nature of Christ, the Son of God, was wounded and bruised for our sins. Our way to heaven is by a crucified Saviour; his death is to us the way of life, and to those who believe this, he will be precious. They must draw near to God; it would be contempt of Christ, still to keep at a distance. Their bodies were to be washed with pure water, alluding to the cleansings directed under the law: thus the use of water in baptism, was to remind Christians that their conduct should be pure and holy. While they derived comfort and grace from their reconciled Father to their own souls, they would adorn the doctrine of God their Saviour in all things. Believers are to consider how they can be of service to each other, especially stirring up each other to the more vigorous and abundant exercise of love, and the practice of good works. The communion of saints is a great help and privilege, and a means of stedfastness and perseverance. We should observe the coming of times of trial, and be thereby quickened to greater diligence. There is a trying day coming on all men, the day of our death.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.