Hebrews 13:2

Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

World English Bible
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Other translations

WEBBE

Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

BSB

Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.

KJV

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

ASV

Forget not to show love unto strangers: for thereby some have entertained angels unawares.

BBE

Take care to keep open house: because in this way some have had angels as their guests, without being conscious of it.

Original Greek

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The early church

He did not say, "Be hospitable," as if they were not, but, "Be not forgetful of hospitality," for this was likely to happen owing to their afflictions. Therefore (he says) "some have entertained angels unawares." Seest thou how great was the honor, how great the gain! What is "unawares"? They entertained them without knowing it. Therefore the reward also was great, because he entertained them, not knowing that they were Angels. For if he had known it, it would have been nothing wonderful. Some say that he here alludes to Lot also.
John Chrysostom · d. 407Homilies on Hebrews
And he did not say, "Be not forgetful" of the entertaining of strangers, but "of hospitality": that is, do not merely entertain strangers, but do it with love for the strangers. Moreover he did not speak of the recompense that is future, and in store for us, lest he should make them more supine, but of that already given. For "thereby some" (he says) "have entertained angels unawares."
John Chrysostom · d. 407Homilies on Hebrews

Commentary

Matthew Henry · Verses 1–6

The design of Christ in giving himself for us, is, that he may purchase to himself a peculiar people, zealous of good works; and true religion is the strongest bond of friendship. Here are earnest exhortations to several Christian duties, especially contentment. The sin opposed to this grace and duty is covetousness, an over-eager desire for the wealth of this world, with envy of those who have more than ourselves. Having treasures in heaven, we may be content with mean things here. Those who cannot be so, would not be content though God raised their condition. Adam was in paradise, yet not contented; some angels in heaven were not contented; but the apostle Paul, though abased and empty, had learned in every state, in any state, to be content. Christians have reason to be contented with their present lot. This promise contains the sum and substance of all the promises; "I will never, no, never leave thee, no, never forsake thee." In the original there are no less than five negatives put together, to confirm the promise: the true believer shall have the gracious presence of God with him, in life, at death, and for ever. Men can do nothing against God, and God can make all that men do against his people, to turn to their good.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.