Hebrews 2:7

You made him a little lower than the angels. You crowned him with glory and honor.

World English Bible
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Other translations

WEBBE

You made him a little lower than the angels. You crowned him with glory and honour.

BSB

You made him a little lower than the angels; You crowned him with glory and honor

KJV

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

ASV

Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:

BBE

You made him a little lower than the angels; you gave him a crown of glory and honour, and made him ruler over all the works of your hands:

Original Greek

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The early church

"What is man that Thou art mindful of him, or the son of man that Thou visitest him? Thou madest him a little lower than the angels: Thou crownedst him with glory and honor." "Thou hast put all things in subjection under his feet." Now although these things were spoken of human nature generally, they would nevertheless apply more properly to Christ according to the flesh. For this, "Thou hast put all things in subjection under his feet," belongs to Him rather than to us. For the Son of God visited us when we were nothing: and after having assumed our nature, and united it to Himself, He became higher than all.
John Chrysostom · d. 407Homilies on Hebrews
The fact that he is the Word is not the reason why he is a mediator, for certainly the Word at the summit of immortality and the apex of beatitude is far removed from miserable mortals. Rather, he is a mediator because he is human and, as a human, shows us that to attain that supreme good, blessed and beatific, we need not seek other mediators to serve like rungs on a ladder of ascent. For the blessed God who makes us blessed by deigning to share our humanity showed us the shortest way to sharing in his divinity. Freeing us from mortality and misery, he leads us, not to the immortal blessed angels so as to become immortal and blessed by sharing in their nature, but to that Trinity in communion with which even the angels are blessed. When, then, in order to be mediator, he willed to take "the form of a servant" below the angels, he remained in the form of God above the angels, being simultaneously the way of life on earth and life itself in heaven.
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 5–9

Neither the state in which the church is at present, nor its more completely restored state, when the prince of this world shall be cast out, and the kingdoms of the earth become the kingdom of Christ, is left to the government of the angels: Christ will take to him his great power, and will reign. And what is the moving cause of all the kindness God shows to men in giving Christ for them and to them? it is the grace of God. As a reward of Christ's humiliation in suffering death, he has unlimited dominion over all things; thus this ancient scripture was fulfilled in him. Thus God has done wonderful things for us in creation and providence, but for these we have made the basest returns.

Read Matthew Henry on Hebrews 2 →

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.