John 11:40

Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”

World English Bible
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WEBBE

Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”

BSB

Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

KJV

Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

ASV

Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?

BBE

Jesus said to her, Did I not say to you that if you had faith you would see the glory of God?

Original Greek

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The early church

(Hom. lxiii) She did not remember what He said above, He that believeth in Me, though he were dead, yet shall he live. To the disciples He had said, That the Son of God might be glorified thereby; here it is the glory of the Father He speaks of. The difference is made to suit the different hearers. Our Lord could not rebuke her before such a number, but only says, Thou shalt see the glory of God.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(Tr. xlix) Herein is the glory of God, that he that stinketh and hath been dead four days, is brought to life again. Then they took away the stone.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
Christ reminds Martha of what He had told her before, which she had forgotten: Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
"Martha, the sister of him that was dead, saith unto Him, Lord, by this time he stinketh: for he hath been dead four days. Jesus saith unto her, Have I not said unto thee, that, if thou believest, thou shalt see the glory of God?" What does He mean by this, "thou shall see the glory of God"? That He can raise to life even one who is putrid and hath been four days dead. "For all have sinned, and come short of the glory of God; and, Where sin abounded, grace also did superabound."
Augustine of Hippo · d. 430Tractates on John

Commentary

Matthew Henry · Verses 33–46

Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved that sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, and got over, and way is made for the word to enter the heart. If we take Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us, by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes and loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silent exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospel call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the great tribunal. The grave of sin and this world, is no place for those whom Christ has quickened; they must come forth. Lazarus was thoroughly revived, and returned not only to life, but to health. The sinner cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weight and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.