John 18:9

that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”

World English Bible
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Other translations

WEBBE

that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”

BSB

This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”

KJV

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

ASV

that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one.

BBE

(He said this so that his words might come true, I have kept safe all those whom you gave to me.)

Original Greek

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The early church

"That the saying might be fulfilled which He spake, Of those which Thou gavest Me have I lost none." By "loss" He doth not here mean that which is of death, but that which is eternal; though the Evangelist in the present case includes the former also.
John Chrysostom · d. 407Homilies on John
(Tr. cxii. 4) But were the disciples never to die? Why then would He lose them, even if they died then? Because they did not yet believe in Him in a saving way.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
But were they not afterwards to die? How then, if they died now, should He lose them, were it not that as yet they did not believe in Him, as all believe who perish not?
Augustine of Hippo · d. 430Tractates on John

Commentary

Matthew Henry · Verses 1–12

Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch. 6:15, but when they came to force him to a cross, he offered himself; for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. It must have been the effect of Divine power, that the officers and soldiers let the disciples go away quietly, after the resistance which had been offered. Christ set us an example of meekness in sufferings, and a pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; sufferings are gifts. It is given us by a Father, who has a father's authority, and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighter afflictions, and to ask ourselves whether we ought to oppose our Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being made a sin-offering for us, to free us from those bonds, himself submitted to be bound for us. To his bonds we owe our liberty; thus the Son makes us free.

Read Matthew Henry on John 18 →

Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.