John 6:32

Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

World English Bible
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WEBBE

Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

BSB

Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.

KJV

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

ASV

Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.

BBE

Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven.

Original Greek

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The early church

"Moses gave you not that bread from heaven; but My Father giveth you the true bread from heaven." Why said He not, "It was not Moses that gave it to you, but I"; but putteth God in the place of Moses, and Himself instead of manna? Because the infirmity of His hearers was great. As is seen from what followeth. For not even when He had spoken thus did He secure their attention, although He said at first, "Ye seek Me, not because ye saw the miracle, but because ye did eat of the loaves, and were filled." Now because they sought these (carnal) things, He would have corrected them by His succeeding words, yet not even so did they desist.
John Chrysostom · d. 407Homilies on John
Was then the manna not from heaven? How then is it said to be from heaven? In the same manner as Scripture speaketh of "fowls of heaven"; and again, "The Lord thundered from heaven." And He calleth that other the "true bread," not because the miracle of the manna was false, but because it was a type, and not the very truth. But in mentioning Moses, He doth not compare Himself to him, for the Jews did not as yet prefer Him to Moses, of whom they still had a higher opinion. So that after saying, "Moses gave not," He addeth not that "I give," but saith that The Father, and not Moses, giveth.
John Chrysostom · d. 407Homilies on John
Our Lord Jesus Christ sets Himself above Moses: for Moses durst not say of himself that he gave bread from heaven; but that God gave it. Ye propose to me Moses: "Verily, verily, I say unto you, Moses gave you not that bread from heaven, but my Father giveth you the true bread from heaven." Because Moses gave not, but the Lord gave, why do you prefer Moses to me? "But my Father giveth you the true bread from heaven." Well, is this bread that the Father giveth, Moses, or something given by Moses? "For the bread of God is that which cometh down from heaven, and giveth life unto the world." The bread of God is that which cometh down from heaven. This bread the manna signified, this bread the altar of God signifies.
Augustine of Hippo · d. 430Tractates on John
(Tr. xxv. 13.) As if He said, That manna was the type of this food, of which I just now spoke; and which all my miracles refer to. You like my miracles, you despise what is signified by them. This bread which God gives, and which this manna represented, is the Lord Jesus Christ, as we read next, For the bread of God is He which cometh down from heaven, and giveth life unto the world.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
He calls Himself the true bread, because the only-begotten Son of God, made man, was principally signified by the manna. For manna means literally, what is this? The Israelites were astonished at first on finding it, and asked one another what it was. And the Son of God, made man, is in an especial sense this mysterious manna, which we ask about, saying, What is this? How can the Son of God be the Son of man? How can one person consist of two natures?
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 28–35

Constant exercise of faith in Christ, is the most important and difficult part of the obedience required from us, as sinners seeking salvation. When by his grace we are enabled to live a life of faith in the Son of God, holy tempers follow, and acceptable services may be done. God, even his Father, who gave their fathers that food from heaven to support their natural lives, now gave them the true Bread for the salvation of their souls. Coming to Jesus, and believing on him, signify the same. Christ shows that he is the true Bread; he is to the soul what bread is to the body, nourishes and supports the spiritual life. He is the Bread of God. Bread which the Father gives, which he has made to be the food of our souls. Bread nourishes only by the powers of a living body; but Christ is himself living Bread, and nourishes by his own power. The doctrine of Christ crucified is now as strengthening and comforting to a believer as ever it was. He is the Bread which came down from heaven. It denotes the Divinity of Christ's person and his authority; also, the Divine origin of all the good which flows to us through him. May we with understanding and earnestness say, Lord, evermore give us this Bread.

Read Matthew Henry on John 6 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.