John 6:40

This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”

World English Bible
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Other translations

WEBBE

This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

BSB

For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”

KJV

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

ASV

For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.

BBE

This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day.

Original Greek

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The early church

(Tr. xxv. 19) See how the twofold resurrection is expressed here. He who cometh to Me, shall forthwith rise again; by becoming humble, and a member of Me. But then He proceeds; But I will raise him up at the last day. To explain the words, All that the Father hath given Me, and, I should lose nothing, He adds; And this is the will of Him that hath sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day. Above He said, Whoso heareth My word, and believeth on Him that sent Me: (c. 5:24) now it is, Every one which seeth the Son, and believeth on Him. He does not say, believe on the Father, because it is the same thing to believe on the Father, and on the Son; for as the Father hath life in Himself, even so hath He given to the Son to have life in Himself; and again, That whoso seeth the Son and believeth on Him, should have everlasting life: i. e. by believing, by passing over to life, as at the first resurrection. But this is only the first resurrection, He alludes to the second when He says, And I will raise him up at the last day.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
"I came down from heaven not to do Mine own will, but the will of Him that sent Me." What sayest Thou? Why, is Thy will one, and His another? That none may suspect this, He explaineth it by what follows, saying; "And this is the will of Him that sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life." Is not then this Thy will? And how sayest Thou, "I am come to send fire upon the earth, and what have I desired to see, if that be already kindled"? For if Thou also desirest this, it is very clear that Thy will and the Father's is one.
John Chrysostom · d. 407Homilies on John
In another place also He saith, "For as the Father raiseth up the dead and quickeneth them, even so the Son quickeneth whom He will." But what is the will of the Father? Is it not, that not so much as one of them should perish? This Thou willest also. So that the will of the One differeth not from the will of the Other. So in another place He is seen establishing yet more firmly His equality with the Father, saying, "I and My Father will come, and will make Our abode with him." What He saith then is this; "I came not to do anything other than that which the Father willeth, I have no will of Mine own different from that of the Father, for all that is the Father's is Mine, and all that is Mine is the Father's."
John Chrysostom · d. 407Homilies on John
"And I will raise him up at the last day." Why doth He continually dwell upon the Resurrection? Is it that men may not judge of God's providence by present things alone; that if they enjoy not results here, they become not on that account desponding, but wait for the things that are to come, and that they may not, because their sins are not punished for the present, despise Him, but look for another life.
John Chrysostom · d. 407Homilies on John

Commentary

Matthew Henry · Verses 36–46

The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. The Father's will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None had seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.

Read Matthew Henry on John 6 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.