John 7:45

The officers therefore came to the chief priests and Pharisees, and they said to them, “Why didn’t you bring him?”

World English Bible
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Other translations

WEBBE

The officers therefore came to the chief priests and Pharisees; and they said to them, “Why didn’t you bring him?”

BSB

Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?”

KJV

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

ASV

The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?

BBE

Then the servants went back to the chief priests and Pharisees, who said to them, Why have you not got him with you?

Original Greek

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The early church

All 6
There is nothing clearer, nothing simpler than the truth, if we deal not perversely; just as (on the other hand) if we deal perversely, nothing is more difficult. For behold, the Scribes and Pharisees, who seemed forsooth to be wiser than other men, being ever with Christ for the sake of plotting against Him, and beholding His miracles, and reading the Scriptures, were nothing profited, but were even harmed while the officers, who could not claim one of these privileges, were subdued by one single sermon, and they who had gone forth to bind Him, came back bound themselves by wonder. We must not only marvel at their understanding, that they needed not signs, but were taken by the teaching alone; (for they said not, "Never man wrought miracles thus," but, "Never man spake thus";) we must not, I say, merely marvel at their understanding, but also at their boldness, that they spake thus to those that had sent them, to the Pharisees, to His enemies, to men who were doing all with a view to gratify their enmity.
John Chrysostom · d. 407Homilies on John
"The officers," saith the Evangelist, "came, and the Pharisees said unto them, Why have ye not brought him?" To "come" was a far greater deed than to have remained, for in the latter case they would have been rid of the annoyance of these men, but now they become heralds of the wisdom of Christ, and manifested their boldness in greater degree. And they say not, "We could not become of the multitude, for they gave heed unto Him as unto a prophet"; but what? "Never man spake as this Man." Yet they might have alleged that, but they show their right feeling. For theirs was the saying not only of men admiring Him, but blaming their masters, because they had sent them to bind Him whom it behooved rather to hear.
John Chrysostom · d. 407Homilies on John
But they who had been sent to take Him returned clear of the crime and full of admiration. For they even gave witness to His divine doctrine, when those by whom they had been sent asked, "Why have ye not brought him?" They answered that they had never heard a man so speak: "For not any man so speaks." But He spake thus, because He was God and man. But the Pharisees, repelling their testimony, said to them: "Are ye also deceived?" We see, indeed, that you also have been charmed by his discourses. "Hath any one of the rulers or the Pharisees believed on him? But this multitude who know not the law are cursed." They who knew not the law believed on Him who had sent the law; and those men who were teaching the law despised Him, that it might be fulfilled which the Lord Himself had said, "I am come that they who see not may see, and they that see may be made blind." For the Pharisees, the teachers of the law, were made blind, and the people that knew not the law, and yet believed on the author of the law, were enlightened.
Augustine of Hippo · d. 430Tractates on John
(Tract. xxxiii. 1) They however who were sent to take Him, returned guiltless of the offence, and full of admiration: Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought Him?
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
They who wished to take and stone Him, reprove the officers for not bringing Him.
Alcuin of York · d. 804Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 40–53

The malice of Christ's enemies is always against reason, and sometimes the staying of it cannot be accounted for. Never any man spake with that wisdom, and power, and grace, that convincing clearness, and that sweetness, wherewith Christ spake. Alas, that many, who are for a time restrained, and who speak highly of the word of Jesus, speedily lose their convictions, and go on in their sins! People are foolishly swayed by outward motives in matters of eternal moment, are willing even to be damned for fashion's sake. As the wisdom of God often chooses things which men despise, so the folly of men commonly despises those whom God has chosen. The Lord brings forward his weak and timid disciples, and sometimes uses them to defeat the designs of his enemies.

Read Matthew Henry on John 7 →

Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.