John 9:14

It was a Sabbath when Jesus made the mud and opened his eyes.

World English Bible
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Other translations

WEBBE

It was a Sabbath when Jesus made the mud and opened his eyes.

BSB

Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.

KJV

And it was the sabbath day when Jesus made the clay, and opened his eyes.

ASV

Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.

BBE

Now the day on which the earth was mixed by Jesus and the man's eyes were made open was the Sabbath.

Original Greek

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The early church

The Evangelist adds, And it was the sabbath day when Jesus made the clay, and opened his eyes; in order to expose their real design, which was to accuse Him of a departure from the law, and thus detract from the miracle: as appears from what follows, Then again the Pharisees also asked him how he had received his sight.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(Tr. xliv. 4, 5) It was Christ, who divided the day into light and darkness.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
"They brought to the Pharisees him who had been blind. And it was the Sabbath when Jesus made the clay, and opened his eyes. Then again the Pharisees also asked how he had received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and do see. Therefore said some of the Pharisees;" not all, but some; for some were already anointed. What then said those who neither saw nor were anointed? "This man is not of God, because he keepeth not the Sabbath." He it was rather who kept it, who was without sin. For this is the spiritual Sabbath, to have no sin. In fact, brethren, it is of this that God admonishes us, when He commends the Sabbath to our notice: "Thou shalt do no servile work." These are God's words when commending the Sabbath, "Thou shalt do no servile work." Now ask the former lessons, what is meant by servile work; and listen to the Lord: "Every one that committeth sin is the servant of sin." But these men, neither seeing, as I said, nor anointed, kept the Sabbath carnally, and profaned it spiritually. "Others said, How can a man that is a sinner do such miracles?" These were the anointed ones. "And there was a division among them." The day had divided between the light and the darkness.
Augustine of Hippo · d. 430Tractates on John

Commentary

Matthew Henry · Verses 13–17

Christ not only worked miracles on the sabbath, but in such a manner as would give offence to the Jews, for he would not seem to yield to the scribes and Pharisees. Their zeal for mere rites consumed the substantial matters of religion; therefore Christ would not give place to them. Also, works of necessity and mercy are allowed, and the sabbath rest is to be kept, in order to the sabbath work. How many blind eyes have been opened by the preaching of the gospel on the Lord's day! how many impotent souls cured on that day! Much unrighteous and uncharitable judging comes from men's adding their own fancies to God's appointments. How perfect in wisdom and holiness was our Redeemer, when his enemies could find nothing against him, but the oft-refuted charge of breaking the sabbath! May we be enabled, by well-doing, to silence the ignorance of foolish men.

Read Matthew Henry on John 9 →

Cross-references

8

People & places

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.