Luke 10:33

But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

But a certain Samaritan, as he travelled, came where he was. When he saw him, he was moved with compassion,

BSB

But a Samaritan on a journey came upon him, and when he saw him, he had compassion.

KJV

But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

ASV

But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,

BBE

But a certain man of Samaria, journeying that way, came where he was, and when he saw him, he was moved with pity for him,

Original Greek

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

All 6
Now this Samaritan was also coming down. For who is he that ascended upon into heaven, but he who came down from heaven, even the Son of Man who is in heaven (John 3:13.).
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
Now when He came He was made very near to us by His taking upon Himself our infirmities, He became a neighbour by bestowing compassion. Hence it follows, And when he saw him he was moved with compassion.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
(ubi sup.) A Samaritan coming by, far removed by birth, very near in compassion, acted as follows, But a certain Samaritan as he journeyed came where he was, &c. In whom our Lord Jesus Christ would have Himself typified. For Samaritan is interpreted to be keeper, and it is said of him, He shall not slumber nor sleep who keeps Israel; (Ps. 128:4.) since being raised from the dead he dieth no more. (Rom. 6:9.) Lastly, when it was said to him, Thou art a Samaritan, and hast a devil, (John 8:48.) He said He had not a devil, for He knew Himself to be the caster out of devils, He did not deny that He was the keeper of the weak. He came in the likeness of sinful flesh, therefore 1 near to him, as it were, in likeness. (Serm. 171.) For what so distant, what so far removed, as God from man, the immortal from the mortal, the just from sinners, not in distance of place, but of likeness. Since then He had in Him two good things, righteousness and immortality, and we two evils, that is unrighteousness, and mortality, if He had taken upon Him both our evils He would have been our equal, and with us have had need of a deliverer. That He might be then not what we are, but near us, He was made not a sinner, as thou art, but mortal like unto thee. By taking upon Himself punishment, not taking upon Himself guilt, He destroyed both the punishment and the guilt.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
But He says, journeying, as though He purposely determined this in order to cure us.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
(Severus.) Now Christ here fully calls Himself a Samaritan. For in addressing the lawyer who was glorying in the Law, He wished to express that neither Priest nor Levite, nor all they who were conversant with the Law, fulfilled the requirements of the Law, but He came to accomplish the ordinances of the Law. Or He came by the way. For He was a true traveller, not a wanderer; and came down to the earth for our sakes.
Ancient Greek Expositor · d. 1274Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 25–37

If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul. The parable is a beautiful explanation of the law of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. We were like this poor, distressed traveller. Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise. It is the duty of us all , in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.

Read Matthew Henry on Luke 10 →

Cross-references

12

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.