Luke 12:4

“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.

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Other translations

WEBBE

“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.

BSB

I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.

KJV

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

ASV

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

BBE

And I say to you, my friends, Have no fear of those who may put the body to death, and are able to do no more than that.

Original Greek

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The early church

Since unbelief springs from two causes, either from a deeply-seated malice or a sudden fear; lest any one from terror should be compelled to deny the God whom he acknowledges in his heart, He well adds, And I say unto you my friends, Be not afraid of them that kill the body, &c. He tells us also, that that death is not terrible for which at a far more costly rate of interest immortality is to be purchased. For our natural death is not the end of punishment: and therefore He concludes that death is the cessation of bodily punishment, but the punishment of the soul is everlasting. And God alone is to be feared, to whose power nature prescribes not, but is herself subject; adding, Yea, I say unto you, Fear him.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
For it is not absolutely to every one that this discourse seems to apply, but to those who love God with their whole heart to whom it belongs to say, Who shall separate us from the love of Christ? (Rom. 8:3.) But they who are not such, are tottering, and ready to fall down. Moreover our Lord says, Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13.) How then is it not most ungrateful to Christ not to repay Him what we receive? We must then consider that crowns and honours are prepared for the labours of those upon whom men are continually venting forth their indignation, and to them the death of the body is the end of their persecutions. Whence He adds, And after this have nothing more that they can do.
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)
Their rage then is but useless raving, who cast the lifeless limbs of martyrs to be torn in pieces by wild beasts and birds, seeing that they can in no wise prevent the omnipotence of God from quickening and bringing them to life again.
Bede · d. 735Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–12

A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. Providence takes notice of the meanest creatures, even of the sparrows, and therefore of the smallest interests of the disciples of Christ. Those who confess Christ now, shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we are here assured that those who deny Christ, though they may thus save life itself, and though they may gain a kingdom by it, will be great losers at last; for Christ will not know them, will not own them, nor show them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmity that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.

Read Matthew Henry on Luke 12 →

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.