Luke 13:26

Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

World English Bible
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Other translations

WEBBE

Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

BSB

Then you will say, ‘We ate and drank with you, and you taught in our streets.’

KJV

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

ASV

then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;

BBE

Then you will say, We have taken food and drink with you, and you were teaching in our streets.

Original Greek

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The early church

This refers to the Israelites, who, according to the practice of their law, when offering victims to God, eat and are merry. They heard also in the synagogues the books of Moses, who in his writings delivered not his own words, but the words of God.
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)
Or mystically, he eats and drinks in the Lord's presence who eagerly receives the food of the word. Hence it is added for explanation, Thou hast taught in our streets. For Scripture in its more obscure places is food, since by being expounded it is as it were broken and swallowed. In the clearer places it is drink, where it is taken down just as it is found. But at a feast the banquet does not delight him whom the piety of faith commends not. The knowledge of the Scriptures does not make him known to God, whom the iniquity of his works proves to be unworthy; as it follows, And he will say unto you, I know not whence ye are; depart from me.
Bede · d. 735Catena Aurea (Aquinas, 1274)
Or it is said to the Israelites, simply because Christ was born of them according to the flesh, and they ate and drank with Him, and heard Him preaching. But these things also apply to Christians. For we eat the body of Christ and drink His blood as often as we approach the mystic table, and He teaches in the streets of our souls, which are open to receive Him. Observe also that they are objects of wrath in whose street the Lord teaches. If then we have heard Him teaching not in the streets, but in poor and lowly hearts, we shall not be regarded with wrath.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
(Serm. 111.) Now our Lord in no wise contradicts Himself when He says, that there are few who enter in at the strait gate, and elsewhere, Many shall come from the east and the west; (Matt. 8:11.) for there are few in comparison with those who are lost, many when united with the angels. Scarcely do they seem a grain when the threshing floor is swept, but so great a mass will come forth from this floor, that it will fill the granary of heaven.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 23–30

Our Saviour came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? Not, What shall become of such and such? But, What shall I do, and what will become of me? Strive to enter in at the strait gate. This is directed to each of us; it is, Strive ye. All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Those that would enter in, must strive to enter. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.

Read Matthew Henry on Luke 13 →

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.